|
Post by wornout on Jul 10, 2020 17:06:33 GMT
Aug. 2, 2020
Please Do Take Note of This:
As is anything in this life, there are always naysayers out there always attacking others on any important subject matter. I'm doing this for the benefit of others in this forum and guests to be aware of this that I just found. O A H S P E ~ is a 19th Century 'MIND CONTROL' book by a FALLEN MORTAL www.oahspe.com/oahspeneg.htmlI'm doing this due to seeing a YT video claiming that the author of OAHSPE was a plagiarizer, but I didn't watch it at the time. I have been doing searches off and on looking for it but without success, but I did find this link just a couple days ago. There is a lot to read and upon my first read...it has hit a nerve and that is why I'm sharing it with you. I'm not going to toss out the baby with the bath water, for like any written text there is good mixed in with the bad.
OAHSPE oahspestandardedition.com/
I have read this book, two or three times. The first go around was hard to get in- to, but more so due to unfamiliar terms. I’m presently starting again and only so because other books are not resonating with me like they use to, but this one is.
“You have a corporeal body and a spiritual body: Hear me, and I will open your understanding. I come to free not only the corporeal man, but the spiritual man. Yet with your freedom, you also attain to responsibility so that sooner or later, your fidelity to your Creator and to your fellow-man, in righteousness, love and good works, shall become the most sacred study of your life. Your God does not come in this era as a dictator, but as your elder brother, with ample experience. Nor do I command, saying: You shall believe, because I, your God, have said it, or revealed it in this book. Nevertheless through Oahspe, light of Jehovih, the Creator, is revealed to man; and man is to judge himself, and labor to save himself, so that by this he may have honor and glory. For the will of the Creator is not for man to be forever led; but for man to ultimately have the light of practicing good works organically, from infancy up.”
Source: Title Page
OAHSPE A PRIMARY FOR THE SPIRITUAL AND PRACTICAL ENLIGHTENMENT AND DEVELOPMENT OF INDIVIDUALS, GROUPS AND HUMANITY FOR THEIR GLORY AND HAPPINESS AND FOR THE GLORY OF THE WHOLE IN THE WORDS OF JEHOVIH AND HIS ANGEL AMBASSADORS ——————– BEING A KOSMON BIBLE CONTAINING A History of the Dominions of the Higher and Lower Heavens on the Earth for the Past Twenty–Five Thousand Years; Being from the Submersion of the Continent of Pan in the Pacific Ocean, Commonly Called the Flood or Deluge, to the Kosmon Era, the Present Time; Also a Brief History of the Preceding Years, from Man’s Beginning on Earth to the Flood;
Page 2
Together With: A Synopsis of the Cosmogony of the Universe; the Creation of Planets; the Creation of Man; the Unseen Worlds; the Labor and Glory of Gods and Goddesses in the Heavens of the Earth and in the Etherean Heavens above them; With the New Commandments of Jehovih to Man of the Present Day, and Other Revelations from the Second Resurrection, formed in Words in the Thirty–Third Year of the Kosmon Era. This present edition being placed into modern American Language; being an extraction, compilation and integration of materials from the First Published Edition COPYRIGHT 1882 By JOHN BALLOU [NEWBROUGH] and from the Second Published Edition Published in 1891 COPYRIGHT 1882 By JOHN BALLOU [NEWBROUGH] Copyright 1910 by Justine Ballou Newbrough Copyright 1935 by E. Wing Anderson and from Extant pre-1882 Oahspe Source Materials and from the Heavens of Jehovih. This new edition being placed into the public domain in 159 A.K. (Anno Kosmon) being year 2007 of the common civil calendar.
Page 3
Book of Jehovih
In which is revealed the three great worlds (realms), corpor, atmospherea, and etherea. As in all other Bibles it is revealed that this world was created, so in this Bible, Oahspe, it is revealed how the Creator created it. As other Bibles have proclaimed heavens for the spirits of the dead, behold, this Bible reveals where these heavens are, and the manner, glory and work that the spirits of the dead enjoy; and through which the wisdom, power, love and glory of the Almighty is magnified for the understanding of man.
CHAPTER 1 Jehovih
04/1.1. ALL was. ALL is. ALL ever shall be. The ALL spoke, and Motion was, and is, and ever shall be; and, being positive, was called He and Him. The ALL MOTION was His speech. 04/1.2. He said, I AM! And He comprehended all things, the seen and the unseen. Nor is there anything in all the universe that is not part of Him. 04/1.3. He said, I am the soul of all; and all that is seen is part of My person and My body. 04/1.4. By virtue of My presence, all things are. By virtue of My presence, life is. By virtue of My presence, the living are brought forth into life. I am the QUICKENER, the MOVER, the CREATOR, the DESTROYER. I am FIRST and LAST.
Page 19
04/1.5. I am two apparent entities, nevertheless I AM ONLY ONE. These entities are the UNSEEN, which is POTENT, and the SEEN, which is of itself IMPOTENT, and called CORPOR. 04/1.6. With these two entities, in likeness of Myself through them, I made all the living; for as the life is the potent part, so the corporeal part is the impotent part. 04/1.7. Chief over all that live on the earth I made Man; male and female I made them. And, so that man could distinguish Me, I command- ed him to give Me a name; by virtue of My presence I commanded him. And man did not name Me after anything in heaven or on the earth. In obedience to My will he named Me after the sounds the wind utters, and he said, E—O—Ih! Which is now pronounced Jehovih, and is written thus:
Page 20
I share this video also, for it does make sense to what truly maybe going on, both in the past and present.
THE ANGRY AND JEALOUS GOD OF WAR (blood,death, and destruction)
|
|
|
OAHSPE
Jul 29, 2020 20:22:40 GMT
Post by wornout on Jul 29, 2020 20:22:40 GMT
The Real Buddha per OAHSPE
oahspestandardedition.com/oahspestandardedition.com/OSE_40_3.html
God's Book of Eskra
CHAPTER 15 Eskra God provides for the birth of Sakaya1124
28/15.2. You, O Etchessa, shall go down to the earth, to the land of Vind’yu, taking these hosts with you. And you shall establish a heavenly place of worship, which shall be your headquarters. For an heir to my voice shall be raised up to re-establish the Faithists.
1124 Sakaya is often called, Gotama Buddha [Gautama Siddhartha Buddha], but incorrectly, as will be seen further on. –Ed. Pg. 1037
28/15.3. Behold, I have given you many generations in which to bring about the desired result. Survey, then, the generations of Faithists in that land, and take your choice as to place, caste, and family. 28/15.4. He, whom you shall bring forth for this purpose, shall be of some royal family, a prince of high estate. 28/15.5. I shall prove through him, that for love of righteousness, and to serve Jehovih, he will forsake his kingdom, family, friends, and all earthly things and desires, and make himself like a poor man, dwelling with the poor, laboring with them, teaching them, and instructing them. 28/15.6. For, because of the idolatries that will be among these people, they will be bound in caste; but he, whom I will teach through, shall prove to the world that the service of Jehovih requires of all men, that Jehovih shall stand uppermost, even above kin and caste. By the example of such willing sacrifice, man shall be taught that all the evils of the earth can be overcome. 28/15.7. And you shall provide this man with many disciples,1125 and roadways for him to travel, and places to preach; and provide followers, to go about with him. For without these, his preaching and practice would be of little benefit. See to it, then, that your hosts control the generations of men, in order to have born in the world a sufficient number to be disciples and followers of his doctrines, so that he may be a power in the world for re-establishing the Faithists in the Great Spirit. 28/15.8. And you shall provide for these births to be in the same period of time. What do you say, Etchessa? 28/15.9. Etchessa said: In Jehovih’s name I am your servant, with rejoicing. And I answer you also for these my hosts, that this is a joy to them, for Jehovih’s glory. 28/15.10. God said: To which end I crown you, CHIEF OF LOO’IS, for the land of Vind’yu! And God crowned Etchessa; and he gave badges to the other loo’is. 28/15.11. And then Etchessa and his hosts filed past the throne of God, duly saluting, and they also departed, going to the earth to the land of Vind’yu. Thus the loo’is were empowered by God to bring into the world the heir, SAKAYA. More of him presently (Chapters 24-30).
1125 pupils and adherents who generally become advocates and spreaders of a teaching Pg. 1038
CHAPTER 24 Eskra Birth of Sakaya
28/24.1. Sakaya was born in Hagotha, province of Nao’wan, on the borders of Nepal; but because his birth had been foretold by the Faithist prophets, and that he would re-establish the doctrines of Capilya, the place of birth was afterward called Capilya’wahtu. 28/24.2. Sakaya’s father’s name was Metanga, and he was of the twelfth generation of Suddhodana (that is, of pure vegetable food [vegan –ed.]). During which time, none of his forefathers ate fish or flesh, or of anything that breathed the breath of life. 28/24.3. Metanga was very old when Sakaya was born, but the wife of Metanga was only fifteen years old; for which reason, the people nicknamed the child, Sramana Gotama, that is, passionless from father and mother. 28/24.4. Metanga was High Father [king –Ed.] of the province of Nao’wan; consequently, Sakaya was born a prince, as commanded by Jehovih, in heaven, that he should be. About whom Jehovih said: He whom I will raise up, shall have the glory of the earth before him; and he shall grow up as learned as a king and a priest, and he shall re-establish peace and good will on earth. || 28/24.5. Now there had been bloody times in Vind’yu for four hundred years; during which time a warring sect, who falsely called themselves Brahmins, had overrun the land with sword and spear, lance and fire, destroying temples, oracles and languages. 28/24.6. These were the destructions, previously mentioned, done by the God Kabalactes, mortals supposing that they were under the God Brahma. 28/24.7. God, Jehovih’s Son, had said to Etchessa, chief guardian angel over Sakaya: You shall cause your ward to learn Brahminism, asceticism and all other religions. 28/24.8. Thus was Sakaya educated; and at twelve years of age, he took vows of Brahminism. 28/24.9. At fifteen, he desired to acquire the extatic (ecstatic) state, and he joined a band of seven Brahmin priests, and went about for three years with the alms-bowl, Pg. 1060 begging for the poor, living as the poor, and fasting and praying, and studying with his teachers and priests i117 Sakaya, sometimes erroneously called Buddha. He lived about twenty-six hundred years before kosmon, and was born in India. He held to the doctrine of one Great Spirit only. He was of sub-cycle rank. The term Buddha was wrongly attached to him by his followers hundreds of years after his death. He taught that man’s highest attainment was to live for sake of others, and not for one’s self.
28/24.10. And then for another four years, he excluded himself from speech, except to the Holy Ghost, dwelling out of doors, night and day. 28/24.11. But Jehovih did not allow the extatic state to come to Sakaya. And one night, his guardian
Pg. 1061
angel, Etchessa, spoke to him in a dream, saying: 28/24.12. Behold, I am Jehovih, and not the Holy Ghost! Yes, I am a very Person! And Ever Present! Why have you put Me off? Did I not create you alive, and make you a person also? You are born of the race of Suddhodana. Your labor is not to seek the extatic state for yourself, which is selfishness, but to renew My light on earth. 28/24.13. Therefore, give up this, your most useless life of going about praying, and return to your father’s house, and take a wife. For how can you attain the wisdom of the earth, without becoming a husband and father? 28/24.14. Sakaya awoke, remembering his dream, and he told it to his priests, and asked them to interpret it. And they said to him: This was not a dream, but the voice of satan; put it aside. 28/24.15. But Sakaya was more convinced by his dream than by his priests; and he therefore gave up his fasting and praying, and returned to his father’s house, saying: Father, you are wise in following the ways of your ancestors. From now on I will be a priest no more; nor in fact a Brahmin, for that matter, but pursue your doctrines, which are of deeds more than words. You shall, therefore, choose me a wife, for I will wed and become a father. 28/24.16. So Sakaya wed, and his wife bore him a son. When he looked upon the child, he said: You are the greatest of sermons. 28/24.17. Now, because of the strange life Sakaya had lived, being a prince, he was the wonder of the city of Hagotha, and was much loved by the people, especially the poor, for his alms-bowl had often relieved them from hunger. 28/24.18. Consequently, when it was known he was a father, thousands of the poor came before the royal palace, singing songs of praise to Sakaya and his child and his wife. And the poor women had infants in their arms. When Sakaya saw the infants, he burst into tears, and came out before the multitude, and spoke to them, saying: 28/24.19. Today I have sinned before heaven and earth! Behold my tears! I wish they were drops of blood, and I could shed them to do you good! For I have looked upon my own son, and said within my soul: This is mine! And I considered how my son was born a prince and above want; but I did not consider this great multitude of babes, who have no assurance against starvation. 28/24.20. Why, then, shall I remain with one who has sure provision, and glut myself in ease and the selfish joy of my own house? And leave this multitude of babes to the hazard of precarious life? 28/24.21. Is Sakaya not of broader soul than this? Until I have
Pg. 1062
provided sure happiness to those who are already born, have I any right to bring more children into the world? What are my family and my kingdom, though I win the land from Yaganosa to the ocean, if this burning within my own soul will not cease, but cries out constantly: Heal the sick earth! 28/24.22. From this time forward I covenant with You, O All Light, to give up all the earth, and to serve You! Beasts can bring forth young; and they set their hearts only on their own begotten! Your Light moves me to a nobler course! 28/24.23. This day I quit the earth and passion for earthly things; I will be Your Son, O Jehovih!1132 And for the remainder of my days on the earth, I will labor to make conditions better for Your abundant offspring! Behold these young babes looking at me, with Your smile, O Jehovih, in their innocent faces! Calling to me: Help! Help!
1132 see image i117 p.1061 Pg. 1063
NOTE: I’m jumping ahead to the conclusion of Sakaya’s mortal life.
CHAPTER 30 Eskra 28/30.1. For four years Sakaya preached, traveling from the east to the west, and from north to south; and wherever he went, great multitudes came to hear him, for so God had prepared them. 28/30.2. And seventy-two disciples, who were also inspired of God, to learn the wisdom of Sakaya’s words, went with him. And the people of Vind’yu were stirred up, as they had not been since the time of Capilya. 28/30.3. And it came to pass that the priests and magicians of Brahma [Kabalactes –ed.] sought to condemn Sakaya, saying: The oracles and the spirits of the dead declare, his words are not true words. Moreover, if he were of the Holy Ghost, he could show signs and miracles. 28/30.4. So God gave Sakaya signs and miracles, even to showing the spirits of the dead, who came and stood beside him while he preached; and the spirits spoke also, declaring Sakaya’s words were of Jehovih. And the multitude saw the spirits, and heard them speak. 28/30.5. Sakaya said: In truth, I do not come of the Holy Ghost; I come of the actual Person, Jehovih (Ormazd). 28/30.6. Then God gave to Sakaya power of the DEATH CAST [swoon –Ed.], by which his own spirit went out of his corporeal body, and stood in the presence of many men, and was seen by them; and his spirit spoke to them, and they heard his words. 28/30.7. And while his spirit was thus out of his corporeal body, another angel of God came and inhabited it, and spoke before the multitude. 28/30.8. Now, after these signs came to Sakaya, he preached again, and traveled four more years, showing these things wherever he went.
Pg. 1072
28/30.9. And on these occasions he explained the spirit of things, and the different heavens that he had visited. And he showed to many that it was not imagination; for he left his corporeal body, and went in spirit to far-off cities and country places, showing his spirit in regions hundreds of miles away, and he was recognized in the communities where he appeared. 28/30.10. For there were learned men in those days, and they traveled to the places named to see his spirit, to witness if such a thing could be; and hundreds and thousands of them testified that it was true. 28/30.11. Sakaya said: Be most expert in observation of these matters, for though they are proved to you, yet I declare to you, they are as nothing. For even magicians and spirits of darkness can attain to the same miracles. 28/30.12. Nor is there in such wonders one single virtue that would contribute to make the world better, or happier. 28/30.13. For the spirits of the lower heavens, like mortals, have multitudes1142 of doctrines; and, for the most part, they know nothing of the higher heavens, Nirvania, which I proclaim to you. 28/30.14. Nor is the testimony of a spirit more valuable to you than is the testimony of a mortal. 28/30.15. But consider the words and doctrines of spirits and men, for only that is good which provides for ameliorating1143 the condition of the family and the state. 28/30.16. For it is given to you by the Father, that you can begin your own resurrection while you are here in the corporeal body. 28/30.17. Consider, then, what you can do that will raise you in spirit; for this is resurrection. First, to purify yourselves; second, to do all the good you can; and third, to affiliate. Without these, there can be no resurrection. 28/30.18. Or, having two of them, and lacking in the third, there can be no resurrection. 28/30.19. To live the highest best one knows; to practice sharply the convictions of the heart: these are the working-tools of resurrection. To not live the highest best one knows; to not practice what one is convinced of, is hypocrisy; these are like stones tied to the neck of a man in deep water. || 28/30.20. In all, Sakaya preached and practiced fourteen years; and he founded seventy-two communities. 28/30.21. And all their members were sworn against war, and against caste, and against idleness, and to worship only the Great Spirit, 1142 very many; great numbers 1143 meliorating, improving, making better, especially by providing that which is lacking Pg. 1073 Ormazd. And Sakaya gave them many rites and ceremonies. 28/30.22. And then Sakaya said to the Creator: I know You have in some mysterious way inspired me to do all I have done. Therefore, all the glory is Yours. How best, O Father, may these great truths be impressed upon mortals, so that they will not soon forget Your words through me? 28/30.23. Then God answered Sakaya, saying: By your death by the hand of the idolater. 28/30.24. Sakaya said: Then, You, Who created me alive, provide my death as You desire. 28/30.25. So God disbanded the cord of light that extended to the heavenly throne in Paradise. And suddenly now the Brahmins conspired against Sakaya, and they secretly poisoned his food with the blood of swine, killed with poison. 28/30.26. And Sakaya ate the food, not perceiving the poisoned blood; and he was taken with a bloody flux and died. 28/30.27. And his disciples took his body, according to the custom of the country, and burnt it, and scattered the ashes to the four corners of the world. 28/30.28. And that night, God sent a million angels into the field of ashes, with a heavenly ship of fire, and they took the spirit of Sakaya into the ship, and bore him up to the throne of God.
END OF THE HISTORY OF SAKAYA Pg. 1074
Note: The false Buddha came later after Sakaya’s death a title created by a false god.
CHAPTER 39 Eskra 28/39.1. When God, Son of Jehovih, saw the work of the Triunes, he bewailed the ways of heaven. 28/39.2. Jehovih said to him: Do not bewail, My Son, nor grieve for what they have done. But make a record of their works; for mortals will preserve a history of this period, which shall be called, the Era of Saviors. And it shall stand as the darkest era in the cycle of Bon.1162 28/39.3. But it shall come to pass on the earth, that the Triunes will cut themselves off in a way they do not see. For mortals will worship the Saviors. As a result of which the Triunes will become divided in their heavenly kingdoms. || 28/39.4. So God bewailed no more, but prepared a new army of a billion angels, to go down to the earth, to provide for receiving the spirits of those who were sure to be slain in wars near at hand. 28/39.5. Eyodemus was given command of these hosts, and he appointed the following officers (one to each hundred million), to go with him, namely: 28/39.6. Sogothwich, Yutempasa, Loo Wan, Thagaik, Maratha, Wein, Shuberth, Le Shong, Taivi and Duraya. 28/39.7. Nor did they reach the earth any too soon, for war soon encircled the whole earth, and every nation, tribe, and people were immured in bloody carnage. 28/39.8. This period was practically the end of the good works of the Triune, but equally so, the beginning of their mighty kingdoms in heaven, which were destined, before long, to overshadow the whole earth. 28/39.9. The war they began on earth, extended into their own kingdoms. And these three Gods, the Triunes, saw that only by might and desperate vigor, could they preserve their heavens from anarchy. 28/39.10. In Vind’yu, five of the sub-Gods of Kabalactes, revolted within his own kingdom, and set up places of their own. And they falsely assumed the names of the Saviors, who had been put to death in order to establish the Trinity.
1162 These are historical facts, within the two hundred years mentioned, no less than forty-nine Saviors were born on earth, and put to death. –Ed. [While the editor does not give his sources, today it may be difficult to find historical accounts; but not impossible, for at least some of these Saviors.]
Pg. 1094
28/39.11. Kabalactes summoned his remaining chief officers to Haractu, his heavenly city, before his throne. And when they were before him, he said to them: 28/39.12. This is the emergency of the Gods. My voice and my strong arm are raised up. Miscreants, whom I elevated to official positions in heaven, have betrayed their trust. With their legions they have seceded, and set up kingdoms of their own. 28/39.13. I have called you before me, so that you may jointly hear my decree, and obey. I will have order and harmony in my heaven. Nor shall there be any God but one in my dominions, which is myself. It is my will, therefore, that you pursue these rebellious captains down to the earth, to their heavenly kingdoms, and despoil them utterly. 28/39.14. And if need be, you shall capture them and their chief leaders, and cast them into hell. For they shall understand that I am not a God of peace, like the Jehovihian Gods, but a God of war. 28/39.15. For this purpose, I appoint Yima as my Holy Ambassador and Earth Warrior. And I give to him two billion warriors, so that he may make quick work of my rebellious chiefs. 28/39.16. My marshal shall select, therefore, for you, Yima, the two billion angel warriors; and you shall appoint your own generals and captains, and go at once down to the earth regions of these miscreants, and carry out my commandments. || 28/39.17. Yima and his hosts did as commanded, but not suddenly; for an angel war ensued and it lasted forty-six years before the five rebellious Gods were beaten from their strongholds. And even then, they were not captured and cast into hell; but they escaped, taking half a million angel warriors with them, and they emigrated to Uropa, to the city of Roma [Rome –Ed.], where they established themselves in security. Thus the deposed Vind’yu Gods became Gods of Roma. 28/39.18. Immediately after Yima succeeded in clearing Vind’yu, Kabalactes summoned him again before his Holy Council in Haractu, his heavenly seat. When he had thus come, Kabalactes spoke from the throne, saying: 28/39.19. Because my wisdom has triumphed in heaven and earth, I now take to myself a new name, BUDAH.1163 And from this day and
1163 The meaning of the word Budah [Buddha] is KNOWLEDGE or ALL KNOWLEDGE. We see here how a God or angel becomes false in fact [by proclaiming himself to be the embodiment of All Knowledge, whereas only the Great Spirit is All Knowledge]. –Ed. [In this present edition of Oahspe, Budah is spelled as it is recognized nowadays, as Buddha. Hence in this present edition whenever you read the name Buddha it always refers to this false God as does the name of his philosophy and followers: Buddhism and Buddhist. From its original spelling of Budah, we can see how come the vowel ‘u’ in Buddha is pronounced as a long sounding ‘u.’]
Pg. 1095
hour I shall be called by no other name forever. And my heavenly place, my city and my heavens shall be known from this time forward, forever, as Haractu, the Buddhist heavenly kingdom, the All Highest Heaven of Heavens! 28/39.20. You, Yima, shall return again to the earth with your two billion warring angels, and establish me as the Buddha. You shall establish my name on the earth by fire and sword, and by blood and death. 28/39.21. And you shall find a way to teach mortals, that I was Sakaya, and Sakaya was and is the Buddha, Son of the Triune, Son of the Holy Ghost. 28/39.22. || Jehovih had said: Behold the time will come to both Gods and men who deny My All Person, when they will espouse even falsehood for the sake of their own selfish ends. 28/39.23. And Kabalactes shall falsely assume, that he was Sakaya, and that Sakaya was and is Buddha. 28/39.24. Jehovih spoke to God, saying: Behold, he commands himself to be called Buddha. Now I say to you, allow this also to be, neither accuse him before heaven or earth of his falsehood. 28/39.25. Instead, from now on, you shall also call him Buddha, signifying ALL KNOWLEDGE, for it is his choice. || 28/39.26. So it came to pass from this time onward, Kabalactes was called Buddha in heaven. And his angel hosts under Yima, who descended to the earth, inspired mortals both through the oracles and by direct contact, to call Sakaya, Buddha, and Buddha, Sakaya. And these things were so. And in not many generations, mortals forgot that they were two persons; but they accredited all things of the spirit to Buddha, and all things of the flesh to Sakaya, although the whole matter was false in fact. 28/39.27. Thus it came to pass, that the followers of Buddha professed peace (because of Sakaya’s doctrines), but practiced war and conquest (because of the false Buddha’s doctrines), setting out to establish Buddhism in Vind’yu by blood, carnage and destruction. 28/39.28. || Jehovih said to God: Even this you shall suffer them to do. For in this they will lay the foundation for the final overthrow of this false God, Buddha. For of their own accord they will put aside the Trinity, retaining Buddha and the Holy Ghost. Yes, they will ultimately teach that Buddha is itself only a principle, and that the Holy Ghost is only as nothing. They will say: War for Buddha, and you shall attain Buddha, which shall be followed by Nirvana, which they
Pg. 1096
will also call nothing. || And these things came to pass.1164
1164 Today Buddha is usually considered a state of mind or a condition of the spirit. A common goal of Buddhists is to attain to Buddha (Buddhahood), which means reaching Nirvana. The Buddhist Nirvana has been described as the spirit’s return to the bliss of the All Nothingness, that is, to the blissfulness of the Void (as they supposed the universe to be), for they rejected the Person of the Whole, the Ever Present.
Note: These videos links are for those who may need more than what I quoted about. I can’t remember if I have watched all of these. It’s been quite some time now.
TRINITY SERIES PART 6 (1 of 4 THE STORY OF SAKAYA (Gautama Buddha )
TRINITY SERIES PART 6 ( 2 OF 4 THE STORY OF SAKAYA (Gautama Buddha )
TRINITY SERIES PART 6 ( 3 of 4 THE STORY OF SAKAYA (Gautama Buddha )
TRINITY SERIES PART 6 ( 4 OF 4 THE STORY OF SAKAYA (Gautama Buddha )
|
|
|
OAHSPE
Jul 30, 2020 19:56:59 GMT
Post by wornout on Jul 30, 2020 19:56:59 GMT
The Real Jesus/Joshu and false Christ per OAHSPE
oahspestandardedition.com/oahspestandardedition.com/
Tae’s Prayer Chapter 2 01/2.9. Have You not given me an inquiring spirit, so that I must prove all things to my own satisfaction? How and when, then, O Jehovih, shall I find growth for my own members,18 so that I can know the es worlds and its inhabitants? I will not be appeased by merely seeing the spirits of the dead, or by their testimony. They may call themselves God, Christ, Buddha, Brahma, Allah, Confucius or Jesus, yet I will not rest on them or their word. I will put forward my plea to You only, O Jehovih. I am Your son (Your daughter). Pg. 10
Book of Ah’shong, Son of Jehovih God of the second cycle after man’s creation.
CHAPTER 8 07/8.1. In the second year of Yeshuah, God (Ah’shong) caused to be established in his heaven, all required places of learning and industry, where es’yans could be educated to good works, and to a general knowledge of Jehovih’s kingdoms. And sufficient ethereans volunteered as teachers and practitioners for all that was required. 07/8.2. God said: Now that the earth and heaven are purified from evil, my Lords shall deliver the es’yans to the asaphs, who shall deliver them to Yeshuah, which I have established a short distance from the earth as a barrier against their returning to mortals. Jehovih says: Do not permit the blind to lead the blind. 07/8.3. And it was so; at the time mortals died, their spirits were taken by the asaphs to Yeshuah; and to make this acceptable to the es’yans, God said: Tell my Lords of the earth to teach mortals by inspiration and otherwise about my kingdom of Yeshuah. 07/8.4. And so it came to pass, through the Lords and the ashars, that is, the guardian spirits with mortals, that the name, Yeshuah, was established on the earth. God said: In the time of kosmon, men shall say: Where did the name of heavenly things come from? But the origin of Yeshuah shall lie hidden away, and Jehovih will stretch forth His hand in that day and disclose all. 07/8.5. But mortals were thick in tongue, and could not say Yeshuah, and they said I. E. Su; from which came the name of many men, Pg. 120
Iesu,234 signifying, without evil, which is the ultimate salvation of the soul.
234 The original of iesus, or jesu, or jesus. –Ed. Pg. 121
God's Book of Eskra
CHAPTER 42 Birth of Joshu
28/42.1. God, Jehovih’s Son, was wise above all these trials, for he had the light of Jehovih’s kingdoms with him. 28/42.2. And it will be shown, presently, how much farther ahead the plans laid out by Jehovih’s Sons are, compared to those plotted by His enemies. 28/42.3. Because Pharaoh persecuted the Israelites, Moses put a curse upon Pharaoh. Then, after hundreds of years in the lower heavens, behold, Pharaoh was cast into hell, and then into chaos, and no one but Moses could deliver him, as has been previously described. 28/42.4. So, Moses descended from the higher heavens, and delivered Pharaoh, and he provided Pharaoh a new name, Illaes, and sent him back to the earth to labor with the Israelites, in order to fulfill his shortness in righteous works. Illaes, therefore, became a willing volunteer, and many angels with him. 28/42.5. And these angels inspired seven hundred Israelites to separate themselves from all other people, and to go and live by direction of the angels of Jehovih. Moreover, the angels inspired these people to call themselves Es’eans,1170 as commanded by Moses in heaven. 28/42.6. These Es’eans were, therefore, a separate people, pledged to Jehovih to have no king or earth-ruler, except their rab’bahs. And they dwelt in communities and families of tens, twenties and hundreds, holding all things in
1170 that is, followers of the spirit (in contradistinction to those who follow the dictates of the flesh); today we know them as Essenes Pg. 1104
common. But in marriage, they were monogamic;1171 nor would they have more than one suit of clothes each; and they lived on fruit and herbs (vegetables) only; nor did they eat fish or flesh of anything that had ever breathed the breath of life. And they bathed every morning at sunrise, and worshipped before the altar of Jehovih, doing, in all things, in the manner of the ancient Faithists. By virtue of the angel hosts who were with them, they did these things. And they held communion with the angels of heaven, every night before going to sleep. 28/42.7. Illaes had said: Because I persecuted the Faithists, and raised up my hands against them and against Jehovih, I was instrumental, in part, for their fall. Now I will labor with them, to re-establish them in purity and love. And so he labored. 28/42.8. And Illaes and his angel hosts made the camps of the Es’eans their dwelling places, watching over these few Israelites, day and night, for hundreds of years. Yes, without leaving them, these faithful angels guarded them from all the warring hosts of angels belonging to the armies of Baal and Ashtaroth, and to the Triune God, Looeamong, and his hosts. 28/42.9. And though the Es’eans lived in great purity of body and soul, yet they were evilly slandered by the world’s people all around them. 28/42.10. But Jehovih prospered the seed of the Es’eans, in holiness and love, for many generations. 28/42.11. Then came Gafonaya, chief of the loo’is, according to the command of God, to raise up an heir to the Voice of Jehovih. And in four more generations, an heir was born, and named, Joshu, and he was the child of Joseph and his wife, Mara, devout worshippers of Jehovih, who stood aloof from all other people, except the Es’eans. 28/42.12. And because of the extreme youth of Mara, the child was of doubtful sex; regarding which, the rab’bahs said the child was an iesu, signifying neutral. 28/42.13. The time of the birth of the child was three days after the descent of a heavenly ship from the throne of God. And many of the Es’eans looked up and saw the star, and they felt the cold wind of the higher heavens fall upon the place and around the tent, where the child would be born. And they said to one another: Jehovih remembers us. 28/42.14. Gafonaya, the chief angel of the loo’is, knew beforehand what the birth would be, and he sent out around the Es’ean encampments extra guardian angels; and these notified the descending hosts of heaven of what was near at hand.
1171 monogamic literally means one seed: one husband, one wife; even as had been given in the Zarathustrian Law (see 22/2.13) Pg. 1105
28/42.15. So the messengers from heaven stayed until after the child was born, acquainting Illaes of the time ahead when Moses and Elias, with their hosts, would come to complete the deliverance of the spirits of the Eguptians, whom Moses had colonized in atmospherea. 28/42.16. Illaes said: Thank Jehovih I shall once more look upon Moses’ face. 28/42.17. When the birth was completed, the angels of heaven re-entered their star-ship and hastened back to Paradise, God’s heavenly seat.
CHAPTER 43
28/43.1. When Joshu was grown up, and ready for his labor, God provided a host of one hundred million angels to make a line of light from his Holy Council down to the earth; and they made it so. 28/43.2. And God provided a guardian host of two billion angels to protect the line of communication; for it was a time of war in heaven and earth. 28/43.3. Then came Moses from his realms, accompanied by Elias and a sufficient host. And he came to Paradise, to God on the throne, where due preparation had been made for them. For, the heavenly kingdoms of God were stirred from center to circumference, when it was heralded abroad that Moses and Elias were coming. 28/43.4. And Paradise was like a new heavenly city, being acceded by an influx of more than a billion visitors for the occasion. 28/43.5. And heralds, receivers, marshals and musicians extended every way. 28/43.6. A whole book could be written on the glory of the occasion, when that etherean ship descended from the higher heavens. Suffice it to say that Moses was received according to the custom of Gods. And God said to Moses and Elias: Come, and honor my throne; and I will proclaim a file before the throne, to be followed by two days’ recreation. 28/43.7. Then Moses and Elias went up, and sat on the throne of God. And God proclaimed the file; in which hundreds of millions, thousands of millions, filed past the throne of God, in order to look upon Moses’ face. And Moses stood up before them. Moses said: I remember standing on the earth while the hosts that came out of Egupt passed before me! Great Jehovih, what symbols of things You give. And ever with a new thrill of joy to the soul. O You Almighty! 28/43.8. That was all he said; but so great was the love and glory in his face as he stood on the throne of God, that every soul that passed said: Moses, blessed Son of Jehovih! 28/43.9. Then God granted two days’ recreation, during which time the ethereans mingled with the Pg. 1106
atmosphereans in great delight. And after that, Moses, with his hosts, went to Elaban, his colony of Eguptians, who were now raised high in the grades. And Moses had them removed to Aroqu, where they were duly prepared and adorned as Brides and Bridegrooms of Jehovih. And, after suitable preparation, Moses provided for their ascent to the Nirvanian fields of Metapotamas, in etherea, sending them in the charge of his own hosts. 28/43.10. After that, Moses and his remaining hosts descended to the earth, to Kanna’yan, to the tribes of Es’eans, who had been raised up by Illaes (Pharaoh). And great was the meeting between Illaes and Moses. The former broke down with emotion. He said: All praise to You, O Jehovih! You have remembered me at last. 28/43.11. Moses came to him, and said: I have come for you, O Nu-ghan! I have a place prepared for you and your hosts in my etherean kingdoms! You have done well! 28/43.12. Then Moses and his hosts drew their otevan down to the angel camp, which was near the camp of the mortals, the Es’eans, and they made the light fall upon the boat; and many of the Es’eans looked up and saw the otevan, calling it a chariot. 28/43.13. And Moses and Elias went and stood before Joshu, and he saw them. 28/43.14. Moses said to him: My son! My son! The light of Eloih is upon you. Israel, through you, shall regain the All One, which was lost. 28/43.15. Then Moses and his hosts, together with Illaes and his hosts, went into the otevan, and immediately took course for Paradise, God’s heavenly seat, where they arrived in due season. And, after three days, they again entered the fire-ship, and took course for Moses’ etherean realms.
CHAPTER 44 Doctrines of Joshu and his death
28/44.1. God said: These were my doctrines, as I taught through Joshu:1172 28/44.2. You shall keep the ten commandments of Moses. 28/44.3. You shall not engage in war, nor abet war. 28/44.4. You shall eat no flesh of any animal, fish, bird, fowl, or creeping thing that Jehovih created alive. 28/44.5. You shall dwell in families [communities –Ed.], in the manner of the ancient Israelites, who held all things in common. 28/44.6. You shall have no king or queen, nor bow down in worship to any, except your Creator. 28/44.7. You shall not call on the name of angels to worship them, nor
1172 see image i119 next page Pg. 1107
to counsel with them on the affairs of earth. 28/44.8. You shall love your neighbor as yourself, and do to your fellow man as you would have him do to you. 28/44.9. You shall return good for evil, and pity to those who sin.
i119 Joshu, was of Israelitish birth, and also an i-e-su, born near Jerusalem [around two thousand years B.K. –ed.]. His predecessors were of the tribe called Es’seans (Essenes), or non-resistants. He labored to restore the true Mosaical teachings. Ultimately he was stoned to death in Jerusalem. He also taught the doctrine of one Great Spirit only. In the Christian New Testament it has been supposed that the so-called Sermon on the Mount is a plagiarism on Joshu’s teachings, adapted by the Ecumenical Council under the direction of the emperor Constantine. –Ed.
Pg, 1108
28/44.10. It has been said: An eye for an eye, a tooth for a tooth; but I say, return good for evil. 28/44.11. And if a man hits you on one cheek, turn the other to him also. 28/44.12. The man shall have only one wife, and the woman only one husband. 28/44.13. As the children honor the father, so will the family be blessed with peace and plenty. 28/44.14. Remember, that all things are of Jehovih, and you are His servants, to help one another. 28/44.15. And as much as you do these services to one another, so do you serve Jehovih. 28/44.16. Behold1173 only the virtues and wisdom in your neighbor; his faults you shall not discover. 28/44.17. His matters are with his Creator. 28/44.18. Do not call on the name of any God or Lord in worship; but worship Jehovih only. 28/44.19. And when you pray, let it be in this manner: 28/44.20. Jehovih, Who rules in heaven and earth, hallowed1174 be Your name, and reverent among men. Sufficient for me is my daily bread; and as much as I forgive those who trespass against me, so forgive me, and make me steadfast to shun temptation, for all honor and glory are Yours, worlds without end. Amen! 28/44.21. To visit the sick and distressed, the helpless and blind, and to relieve them; to provide for the widow and orphan, and keep yourself unspotted before men; these are the way of redemption. 28/44.22. You shall take no part in the governments of men, but observe the will of Jehovih, being obedient to all governments for His sake. 28/44.23. All men are the children of One Father, Who is Jehovih; and whoever chooses Him, and keeps His commandments, is His chosen. 28/44.24. To preserve the seed of His chosen, you shall only wed with the chosen. 28/44.25. Do not contend with any man for opinion’s sake, nor for any earthly thing. 28/44.26. And let your speech be for other’s joy; or do not open your mouth, if your words will give pain. 28/44.27. Therefore, be considerate with your speech; teaching others by gentleness and love, to be respectful toward all men. 28/44.28. Preserve the sacred days of the rab’bahs; and the rites and ceremonies of emethachavah. || 1173 perceive, look at, consider, regard, discern, see 1174 hallowed = holy, adored, sacrosanct, sacred, inviolable, profound, devotional, unstained, blessed. reverent = worshipful, revered, righteously regarded, held in reverence. trespass = do wrong, offend, transgress, sin Pg. 1109 28/44.29. For three years, Joshu traveled among the Israelites, preaching, and restoring the ancient doctrines. 28/44.30. And there were gathered in groups, of tens, twenties and fifties, more than two thousand Israelites, of the ancient Order of Moses, who became steadfast followers of the teachings of Joshu. 28/44.31. But, because of persecution by the apostate Jews, they kept themselves aloof from the world, having signs and passwords, by which they knew one another. 28/44.32. First the God, Baal, and after him, Thoth, inspired the kings and rulers, against these Faithists. 28/44.33. And they proved them1175 by commanding them to eat flesh, even swine’s flesh, which, if they refused, was sufficient testimony under the laws, to convict them of being enemies against the Gods. 28/44.34. So they were scourged, and put to death, whenever found. 28/44.35. Now it came to pass that Joshu went into Jerusalem to preach, and in not many days after that, he was accused of preaching Jehovih. 28/44.36. And he was arrested, and while being carried to prison, he said: 28/44.37. You are hypocrites and blasphemers! You practice none of the commandments, but all the evils of satan. 28/44.38. Behold, the temple shall be split in two, and you shall become vagabonds on the earth. 28/44.39. At that, the multitude cast stones upon him, and killed him! 28/44.40. And Jehovih sent a chariot of fire, and bore his soul to Paradise.
1175 discovered them, or if merely suspected, this was the manner of proof Pg. 1110
CHAPTER 46 Satan enters the Holy Council of Hapsendi, and speaks to Looeamong, the Triune 28/46.1. Satan said: Hear me, O most upright of Gods. Mine is a tale of pity and of horrors for your people. 28/46.2. Behold, your one-time brother Triunes have had greater advantages than you from the start. 28/46.3. They had more populous kingdoms and subjects of higher grades. 28/46.4. Nevertheless, in the ways they have prospered, you shall be wise. Pg, 1112 28/46.5. They also found it necessary to have a name that mortals could call to. 28/46.6. And they took upon themselves the names, Brahma and Buddha, both of which signify knowledge; no more nor less. 28/46.7. This has satisfied mortals. 28/46.8. Now you shall choose the name, Kriste, which is the Ahamic word for knowledge also. 28/46.9. In this, then, you shall have truth on your side in heaven before your Holy Council, and on earth you shall have a personal embodiment.1176
CHAPTER 47 Looeamong falsely announces himself the Kriste (Christ)
28/47.1. The Lord said: Behold, it came to pass as had been foretold by God, Jehovih’s Son: The Triunes will all become false Gods, because they have denied the Almighty. 28/47.2. God said: There is only One, who is All Knowledge. Whatever angel or God announces himself to be All Knowledge, is false in presence of Jehovih. 28/47.3. Nevertheless, Looeamong had it proclaimed in heaven and earth that he was The Kriste, which is the Ahamic expression for All Knowledge. 28/47.4. The Lord said: Now, therefore, Looeamong was from this time forward, a false God in heaven and on earth. 28/47.5. And Looeamong commanded Thoth, his angel warrior in command of his earthly dominions, to raise up tribes of warriors among mortals. 28/47.6. And, by the inspiration of Thoth, these warriors were induced to call themselves Kriste’yans (Christians). 28/47.7. God said: So that man may know this is true, behold, the followers of Jehovih are not warriors, nor have they ever been. 28/47.8. Jehovih said: This mark I put upon man from the time of Cain to the present day, that whoever raises his hand against his brother, raises his hand against Me also. And this mark shall distinguish My servants to the end of the world. Behold, I, alone, am All Knowledge
1176 This personal embodiment would be the fabricated composite Iesu alias Iesus alias Jesu alias Jesus, as presently described. Pg. 1113
28/48.26. Looeamong inspired Hatuas, the mortal emperor, to call together a council of wise men from all the kingdoms of Arabin’ya, Heleste, Par’si’e and Uropa, in order to select from all the religious doctrines in the world, that which was the wisest and best, so that it could be established, by kings, emperors and governors, by the sword and spear, so there would never again be more than one religion. 28/48.27. And, in course of time, there assembled a council of seventeen hundred and eighty-six learned men from all the regions named, and they placed themselves under the rules and presence of Hatuas. And he selected from them one hundred and forty-four speakers. 28/48.28. As for the others, they were divided into groups of twelves, besides a goodly number being appointed scribes and translators. But many, having the appearance of Jews, were rejected altogether. 28/48.29. Now, the council had brought with them, in all, two thousand two hundred and thirty-one books and legendary tales of Gods and Saviors and great men, together with a record of the doctrines taught by them. 28/48.30. Hatuas, being under the inspiration of Looeamong, through Gabriel, alias Thoth, thus spoke: 28/48.31. Search these books, and whatever is good in them, retain; but, whatever is evil, cast away. What is good in one book, unite with that which is good in another book. And whatever is thus brought together shall be called, THE BOOK OF BOOKS.1181
1181 This is the Christian Bible, being composed of (1) parts of the Ezra Bible, which was called the Old Testament; and (2) the composite books of the new doctrine (Kriste’yan doctrine) called the New Testament. The purpose of this latter was to set forth the policies of Kriste, and to establish his presence among mortals via Iesu. The groundwork for this latter goal was accomplished through bringing together diverse stories of many different Iesu’s and concocting them into a single story with only one representative, i.e., one symbolic Iesu (Iesus, Jesu, Jesus). Pg. 1118 - 19
Note; There is much more like the Council of Nice (Nicaea) later in the text but I’ll stop this at this point for it does show where a false Christ came into play in our history.
TRINITY SERIES PART 11 (1 OF 2 THE STORY OF YAHSHUA
TRINITY SERIES PART 11 (2 OF 2 THE STORY OF YAHSHUA
TRINITY SERIES PART 12 (1 0F 2 LOOEAMONG FALSELY STYLED CHRIST, AND THE ORIGIN OF CHRISTIANITY
TRINITY SERIES PART 12 (2 0F 2 LOOEAMONG FALSELY STYLED CHRIST, AND THE ORIGIN OF CHRISTIANITY
TRINITY SERIES PART 8 (1 OF 2) THE ERA OF THE 49 CRUCIFIED SAVIORS
TRINITY SERIES PART 8 (2 OF 2) THE ERA OF THE 49 CRUCIFIED SAVIORS
TRINITY SERIES PART 13 (1 OF 2 THE RISE OF CONSTANTINE AND THE COUNCIL OF NICEA
TRINITY SERIES PART 13 (2 OF 2 THE RISE OF CONSTANTINE AND THE COUNCIL OF NICEA
|
|
|
OAHSPE
Jul 30, 2020 21:11:50 GMT
Post by wornout on Jul 30, 2020 21:11:50 GMT
The false god of Islam revealed in OAHSPE
oahspestandardedition.com/index.html
God’s Book of Eskra
CHAPTER 49 Origin of Mohammedanism (Islam)
28/49.1. The Lord said: After Looeamong had cast out all other false Gods in his earth dominions, he set to work enriching his heavenly home, employing no less than seven billion angel slaves for that purpose. 28/49.2. Now, the place and extent of his heavenly capital was from Hasetus to Roma, and then northward to the Aquarian Mountains. 28/49.3. His palace was modeled after Ennochissa’s, at Eta-shong, and of equal magnificence. 28/49.4. His greatest warriors were now exalted as Lords, generals, marshals, and so on. And he provided rites and ceremonies, and tournaments, and all types of heavenly diversions. 28/49.5. But he made the rules of entrance to his palace so rigid, that only his highest officers and visiting Gods could gain access to him. 28/49.6. Now, for more than a thousand years, the angel warrior, Gabriel, alias Thoth, had been Looeamong’s most faithful sub-God. 28/49.7. And Looeamong had promised Gabriel that, when he overthrew Baal, and cast him in hell, he would give Gabriel a great heavenly kingdom, with an earthly base. Pg. 1121
28/49.8. Accordingly, Gabriel applied for Jerusalem (his station), and for the heavens belonging to it, and for one billion slaves. 28/49.9. But Looeamong postponed the matter from time to time, for more than six hundred years. 28/49.10. Thoth, alias Gabriel, then sent this message to Looeamong: 28/49.11. By virtue of my own worth before the Gods of heaven, I greet you in peace and love. First, in remembrance of your many promises to me, in which you have kept no part of them faithfully. 28/49.12. Second, that you are not Kriste, which is All Knowledge, but a usurper and pretender. 28/49.13. Third, that I made you what you are; and, by my own hand, helped you to cast out Baal and Ashtaroth and all the Roman’yan and Argos’yan Gods. For which service it is known in these three great heavens, that you promised me for more than seven hundred years, to give me a kingdom of a billion subjects. 28/49.14. Fourth, since you are safely raised up above all Gods within these regions, you have affected1184 to not know me. Yes, and in your great heavenly recreations, tournaments and receptions, you have not commanded my presence, or in any way shown more remembrance of me than as if I were an es’yan. 28/49.15. Fifth, you have long promised me that, if you should succeed in establishing a sub-kingdom on the earth, or in hada, near the earth, you would hand the same over to me, to rank you equal in all things. But you have greedily kept both kingdoms to yourself, making either place your residence, according to the times and seasons most propitious to your own glory and ease. 28/49.16. And lastly, that you sacrifice the liberty of your subjects, making them your laborers to embellish your kingdom; and making them little better than slaves, in forever parading in the ceremonies given in your applause. 28/49.17. These things I have often desired to speak to you about; but you ever affected to be overrun with other matters, so as to put me off from my opportunity. As a result of which I have prayed to the Holy Ghost, for hundreds of years, to have my suit just and honorable and holy. 28/49.18. But I shall search no further. Hundreds of millions of your highest grades, who went down to the earth with me to fight your battles, and who know the justness of my cause, will, at a word from me, withdraw from your kingdom, and join me in an enterprise of my own.
1184 pretended, assumed, took attitude, put on airs, feigned Pg. 1122
28/49.19. I shall wait patiently for your reply. || 28/49.20. But Gabriel received no reply to his message. And so, in course of time, he called together ten thousand angel warriors, and they assembled in a place called Kalla-Hored, the place of seven steps, in hada. Gabriel spoke before them, saying: 28/49.21. Here I will establish my kingdom of heaven, and forever. I will show this false Kriste, what I can do. Mark you, the great power of a God is to establish a good foothold on the earth. The natural increase will soon populate a heavenly kingdom. 28/49.22. I will raise up a prophet and seer of my own on the earth, and establish a new doctrine among mortals. Behold, I have a sword that will cut to pieces Looeamong’s kingdom on earth. For, listen! In the old Eguptian libraries are books, tablets and manuscripts that will show the perversity of the Constantine bible. 28/49.23. Now, when I have established my prophet, I will cause mortal legions of Arabin’yans to possess these libraries, especially Alexandria’s. And I will raise up mortal scholars, who shall establish the truth of my prophet’s doctrines, and the falsity of this false Kriste’s doctrines; and I will thus overturn his earthly kingdom, and possess all these mortal regions myself, to be mine forever! 28/49.24. In that manner, the angel, Gabriel, boasted. And he made the ten thousand his Holy Council, and from among them he appointed marshals, captains, generals, heralds and officers in general. And they built a throne in heaven for Gabriel, and called it the THRONE OF KALLA-HORED; and he went and sat on it, and then crowned himself, GABRIEL, GOD OF HEAVEN AND EARTH. 28/49.25. And then he crowned ten Lords, namely: Ateiniv, Le Chung, Tudol, Raim, Hakaya, Wochorf, Yademis, Stu’born, Wolf, and Gussak. And after that, Gabriel commenced the initiation of members to his kingdom. And there thus acceded to his heavenly place more than five hundred thousand angels every day, and this continued until Kalla contained more than eight hundred million angel subjects. 28/49.26. Of these, certain selections were made, according to grade, who were appointed as officers over the rest; and immediately they were put to work, building heavenly mansions, constructing streets and roads, and all things required in an exalted heaven, and in the meantime Gabriel’s palace and throne were extended and beautified beyond description. 28/49.27. Gabriel knew the power of rites and ceremonies, and he provided his heavenly kingdom Pg. 1123
accordingly, so that his people were kept in a constant strain of excitement, because of his wonderful inventions. So that millions and millions of them truly believed he was the veritable Creator of heaven and earth, thus in the form of an angel. 28/49.28. Gabriel perceived this, and for these he provided places of trust and nearness to him, so that his miraculous power would be better strengthened with the unbelieving. 28/49.29. Now, the time came when Gabriel’s kingdom was sufficiently established, and he began to provide for his great scheme to establish himself with mortals, so that their spirits after death could be brought to his kingdom. || For such is the order of Jehovih’s creation, that whoever man worships while he is on earth, to that God his spirit will float after death; and, without resistance, become a dutiful slave, not knowing there are other Gods and other heavens. || 28/49.30. And Gabriel made Ateiniv Chief Lord of Lords to go down to the earth, and find a mortal capable of the required inspiration. And he gave to Ateiniv to be his co-laborers, Yademis, Stu’born and Wolf, and with them, at their call, three hundred million warrior angels. 28/49.31. And with this host, Ateiniv departed for the earth, for Arabin’ya; and as he went forth he dropped groups of angels from his hosts, at certain distances, which formed the line of light from Gabriel down to the earth.
CHAPTER 50
28/50.1. The Lord said: Gabriel raised upon the earth one Mohammed, and inspired him through his angel hosts. And the angels inspired Mohammed to go once every month in the year into the cave of Hara; on which occasions, Gabriel came in person, and talked with Mohammed, who had su’is in great perfection. 28/50.2. Twelve years in peace Gabriel inspired mortals through Mohammed. But, at the end of thirteen years, Mohammed attained to sufficient strength to draw the sword for Gabriel’s doctrines. And Gabriel, through inspiration, caused the Mohammedans to commemorate this as the beginning of his kingdom on earth. And they, therefore, consecrated the said period of time. 28/50.3. And, on this first meeting of the faithful in Gabriel, Mohammed, being under inspiration, spoke before the multitude, saying: 28/50.4. There is only one Allah,1185 and he is God. Heaven is
1185 Allah meant the All Holy or the All Just(ice) (Wheel of Justice). Since there is only one ALL HOLY or ALL JUST(ICE), namely the Great Spirit Jehovih, so did Thoth, alias Gabriel, thus became a false God. For if Allah was God and heaven was Allah’s, and because Gabriel was God and heaven was his (28/49.24), therefore Gabriel was Allah, and thus false. Pg. 1124
his. The earth is the Lord’s, through the angel, Gabriel. This is the sum and substance of all things. This was the doctrine of Abraham and of Moses, our forefathers. 28/50.5. But evil men have invented other Gods, which have no existence. They are idols, which exist only in superstition and ignorance. 28/50.6. Do not revere me, or call me wise. I am not wise; I have little learning. Knowledge comes to me from the Unseen. My eyes are open, my ears are open. I see and hear spiritual things. The angels of heaven tell me things of wisdom. 28/50.7. I only repeat them. Therefore, I am neither wise, nor great. I strive to be honest and upright before God, but I am weaker than a child in these respects. Therefore, do not worship me, nor bow down before me. I am nothing. 28/50.8. As I am an instrument in the hands of God, through his angel, Gabriel, so also were Abraham and Moses and many of the prophets. They could work miracles. I cannot. Therefore, I am the least of God’s prophets. 28/50.9. I am sent into the world so that you may become exalted before God. Shall I reveal what Gabriel has told me? Or do you believe God is dead, or gone far away? Do you believe that he cannot raise up a prophet in this day? Is God weak? Or has he forgotten the world he created? 28/50.10. Why has this thing come at this time? No man can answer that. Gabriel says: There is a false God in heaven, and he has falsely called himself, Kriste. Gabriel says that he himself, Gabriel, provided the way for the gathering of the lost sheep of Israel, through an iesu. 28/50.11. Brothers, I will tell you why I am chosen of God: It is to circumvent the Kriste’yans’ idolatry from coming into Arabin’ya and the countries north and south and east. 28/50.12. These countries were given by God to our forefathers, Abraham, Isaac and Jacob, and then down to Moses, and then down to us. 28/50.13. There is only one God, and Gabriel is his angel of the entire world. 28/50.14. And God raises up a prophet from time to time, to bless his chosen people. 28/50.15. He put this matter upon me; I know only to serve God. 28/50.16. The Kriste’yans are merciless warriors. This false Kriste and his worshippers are working for the Romans, and not for salvation. Wherever they go, they destroy the libraries, and all manner of learning. 28/50.17. Will you submit, like slaves, to have them despoil you? Is Pg. 1125
there no Arabin’yan blood in your veins? 28/50.18. When asked to state the Mohammedan doctrines, he said: To tell no lies; to not commit fornication; to preserve the ceremonies; to give freely to the poor; to observe the sacred days; to not aggress; but to war for the innocent and oppressed; to maintain the liberty of the people; to not steal, and to deceive no man. || 28/50.19. Mohammed, being under inspiration of the God, Gabriel, and his angels, collected together thousands and tens of thousands of warriors, and went forth to conquer. And the angel hosts of Gabriel went forth with Mohammed’s army, and inspired them to such degree that they were without fear or hesitation. And Gabriel’s hosts of angels went into the armies that fought against Mohammed, and inspired them with fear, cowardice and panic. 28/50.20. And it came to pass that wherever Mohammed went, there was sure victory, the like of which had not been for many centuries. 28/50.21. Now Looeamong, the false Kriste, had previously destroyed, for the most part, the Alexandrian library, having inspired a mortal priest, Coatulius, to do the work.1186 28/50.22. And Looeamong, now perceiving the triumph of Mohammed, inspired three hundred monks and priests to go throughout Heleste and Arabin’ya, and destroy the ancient state records and libraries, which they did, accomplishing the destruction. 28/50.23. Mohammed was shown this by Gabriel, and he used it as a battle-cry for his soldiers. 28/50.24. Looeamong now declared war in heaven against the false God-Gabriel; and in not many years, they both carried their war down to earth, contending for certain localities on the earth. 28/50.25. As for the other two false Gods, Kabalactes, alias Buddha, and Ennochissa, alias Brahma, they had been at war against each other for over six hundred years. 28/50.26. And now these four false Gods had possession of the
1186 Immediately after Constantine founded the Christian religion, Christian emissaries were sent to all the eastern countries, to contrive the destruction of ancient records. In the year 390, a large portion of the Alexandrian library was destroyed at the instigation of a Christian priest, Coatulius; but it was rebuilt and stocked. In 640, it was again destroyed, and totally, at the instigation of three Christian monks, to keep it from falling into the hands of the Arabs, Mohammedans. The Caliph was urged to have the destruction stopped, but he said: “If the writings of the Greeks agree with the Books of God, they are useless and not worth preserving; if they disagree, they are pernicious, and ought to be destroyed.” In this, we see how spirits rule over mortals. –Ed. Pg. 1126
whole earth; at least, wherever there were mortal kingdoms and empires. 28/50.27. Now, in reference to the Faithists: In Chine’ya and Vind’yu, they were no longer identified with the kingdoms or governments, but lived about in scattered families. In Arabin’ya, Heleste and Uropa, they were scattered in all directions. From the time of Joshu’s death, in Jerusalem, they began to migrate, mostly toward the west. 28/50.28. And these called themselves, Israelites and Jews. 28/50.29. Nevertheless, many of the Israelites and Jews, so-called, were apostates in fact; eating flesh, and marrying with other peoples. 28/50.30. Now after the fall of the great empire, Egupt,1187 her people migrated westward, hundreds of thousands of them, and they settled in western Uropa, where these people married with the aborigines. Their offspring were called Druids, Picts, Gales (Gaelic, Celtic), Wales (Welsh), Galls (Gauls), and Yohans (Johns), all of which are Eguptian names, preserved to this day.1188 28/50.31. Now, when the Faithists were moved by the inspiration of God to have no more kings, and to flee away from the Kriste’yan warriors, they came among the people above mentioned. The apostate Faithists married with them, and their offspring were the forefathers of those now called, French, German, Russian and English. 28/50.32. || God, Son of Jehovih, had said: Allow the apostates to marry so, for from their descendents I will find a way to raise up disbelievers in the false Kriste; and they shall ultimately become believers in Jehovih only. 28/50.33. For, because I have allowed them to become scattered, so will I appropriate them as seed to quicken all the races of men to comprehend the All One. ||
CHAPTER 51
28/51.1. The wars between the four false Gods, Looeamong, Thoth, Ennochissa and Kabalactes, lasted for another five hundred years. And then they came to terms, and ratified a division of the earth and her heavens into four great parts, with fixed boundaries. 28/51.2. And they stipulated that the spirits of all mortals, at time of death, should go to that heaven which reigned over the portion of the earth where they had lived. (Unless carried away by God, Son of Jehovih, to Paradise.)
1187 that is, in the years after Moses departed Egypt with the Israelites 1188 see image i044 next page Pg. 1127
TRINITY SERIES PART 14 - GABRIEL DECLEAR HIMSELF GOD AND THE RISE OF ISLAM
Note: The following is something to consider with great discernment of Spirit.
The Book of Knowledge CHAPTER 8
37/8.15. Es said: Weigh them, O man, they and their peoples under them, and enumerate them according to the tablets, and you shall foretell the times that are set for them. As they were built up by the sword, they shall fall by the sword; as they stand by the strength of their standing armies, even by standing armies they shall be cut down. 37/8.16. By the sword Christ shall destroy Mohammed, Brahma and Buddha; but he shall come against Confucius and fail. Then Christ shall destroy himself;1569 for as his followers have cast him out of Rome, he will have no abiding place on the earth.1570
1569 Note that the order of elimination here is the same as God prophesied regarding the four heads of the beast near the end of Bon (28/57.15-18).
1570 In 1848 the pope decided to allow participation by the populace in the government of the Papal States. But after the first prime minister (a papal appointee) was assassinated, he changed his mind. Consequently Rome burst into revolution and the pope fled. He returned with French military assistance and retook Rome and the Papal States, reinstating absolutist rule. Meanwhile, events were simmering in the Italian Nationalist movement and in 1859-1860 many parcels of the Papal States were won. But while Italy was united under the Nationalists in 1861, Rome remained in the hands of the Pope, protected by French soldiers; though when the Franco-Prussian War caused them to be recalled, the Italians took the offensive and Rome surrendered September 20, 1870, thus effectively ending the last of the earthly rule of Christ over dominions (territory and doctrine). The pope withdrew to the Vatican, issued his edict of papal infallibility: He (notice—not Christ) was now supreme arbiter of all things Christian; but the Italian government ignored him and his excommunications against them. Which relations stood until February of 1929, when the pope formally renounced claims to the former papal states, and in return the pope was granted sovereignty over the Vatican (108.7 acres). Pg. 1544
37/8.17. Search the road of Vishnu and Etau, Ram and Osiris, for all the idols of heaven run the same course, as you shall prove in Orachnebuahgalah, nor is there any help for them.1571 37/8.18. Jehovih is Omnipotent over all. He sends all Gods and Saviors; by His Almighty command they came. They are books He bestows upon the generations of men, but when they are of no more use to man, behold, He takes them away, and gives instead that which is suited to the progress of the world. 37/8.19. Be wise and remember your Creator all the days of your life; be one with Him, and you shall live—FOREVER! END OF THE BOOK OF KNOWLEDGE
1571 That is, there is no way to rejuvenate these religions, nor to resurrect through them, no way to alter the course of the Great Spirit. And this shall come to pass for Christianity, Buddhism, Brahminism, and Mohammedanism (Islam). Pg. 1545
|
|
|
OAHSPE
Aug 14, 2020 19:30:28 GMT
Post by wornout on Aug 14, 2020 19:30:28 GMT
The Flood account
THE SUBMERGE CONTINENT OF PAN / PANGEA / LEMURIA / MU
THE FLOOD IN THE ARC OF NOE, AND THE SINKING OF PAN / LEMURIA / MU
THE 5 SONS / FLEETS SAVED IN THE ARC OF NOE
|
|
|
Post by wornout on Aug 18, 2020 19:58:35 GMT
Hiawatha
First Book of God Being contemporaneous with the Book of Cpenta- armij, Daughter of Jehovih. As the latter book relates to the higher heavens, so the First Book of God deals with the lower heavens and with the earth, for the same period of time. This book treats fully of the four great persons chosen by God, namely: Po, of Jaffeth, inspired by the God Yima; Brahma of Vind'yu, inspired by the God Div; Abram, of Par'si'e, and afterward of Arabin'ya, inspired by the God Vishnu; and Ea- wah- tah, of North Guatama, inspired by the God Os. And their inspirations were for the same period of time, known in the kingdoms of heaven as the time of the arc of Spe- ta. These four Gods were the chief Divan Gods of that day, Ha'chue being Div in Chief.
oahspestandardedition.com/OSE_40_3.html
Note: This was the source for the U.S. Constitution per OAHSPE
Eawahtah, or Hiawatha: A North American Indian, who restored the people to the Great Spirit and who founded the United States of North America, which became a model used to form the United States of America [see 24/24.1-24/27.49]; a contemporary with Abraham, Brahma and Po.
CHAPTER 24 First Book of God The first Bible of Guatama (America)—being of Eawahtah, a man chosen by God for the children of Guatama813
24/24.1. In Guatama, in the Middle Kingdom (Central America), by the sea of So-ci-a-pan (Gulf of Mexico), down from heaven came Gitchee, the Creator, the World-Maker, Manito! With silence, speaking in the soul of things. He said: Speak, O earth! Have eyes, O earth! Have ears, O earth! Behold Me, your Maker! 24/24.2. The earth answered Him, not with words, boasting, but raised up man! 24/24.3. Man said: Here I am, O Gitchee! The Creator looked, and lo and behold, the I’hins of Guatama stood before Him, the little people, white and yellow. Gitchee (God) said: Because you have answered me in faith, O earth, your ong’wee (talking animals) shall be called I’hin. Thus was named the first talkers; men with mouths for words, ears for words. 24/24.4. Then Gitchee (God) called the I’hins together, and said they were good; the handsomest of all created creations. And he commanded them to marry, male and female, and beget heirs. 24/24.5. And they obeyed God’s commands; but the dumb earth cast clouds upward, and blinded the ways of the I’hins, so they strayed away from the mounds, and came tothe black druks,814 which do not speak; have no words; being dumb like the black mud of the earth where they burrowed.
813 That is, this is the first bible for a race of Guatamans other than the I’hin, the latter having had many bibles over the cycles. 814 Again, this must be the statistical mode. Interestingly, while in Guatama those of the druk race were thus chiefly black, yet we learn shortly in Oahspe that in Arabin’ya, Par’si’e and Jaffeth, their mode was brown. Keep in mind, though, that in these modern times of Kosmon, skin color alone is neither sufficient to determine lineage, nor is it determinative of spiritual grade, and, moreover, every person alive today has both druk and I’hin lineage in them.
24/24.6. In the darkness of the earth the I’hins mingled with the druks, and lo and behold, a second- born speaking animal (ong’wee, man) stood upon the earth, tall and red, and strong, swift and handsome. Gitchee (God) said: 24/24.7. I do not blame you, O I’hin! I saw the darkness; saw your straits! But you shall never again dwell with druks, nor with the new red-born, those with faces like new copper. Call them I’hua, for they shall be protectors over my chosen, the I’hins, forever. The I’hua shall drive away the baugh and mieu815 and great serpents, and all man-slaying beasts; for I will make mighty nations out of the seed of the I’huans. 24/24.8. The first I’huan’s name was O-e-du, and his wife’s name was Uh-na; and they begot Owena, Dan and Shu-sa, but they had no more heirs. At a time soon after, the second man, whose name was Ka-ka-ooh, and whose wife’s name was Wees, begot Somma, Pan-ah, Kac-ak, Ku-bak and Jessom. 24/24.9. And these were the first tribes of I’huans in the land of Guatama (after the flood), and they dwelt together, marrying and begetting offspring, dwelling in peace. And the I’hins taught them about all things, so that they became an honor on the earth and a glory to the Creator; but they were so mixed together that one tribe had no preference over another. So, by commandment of God, they were called the tribe of Oedukakaooh,816 of the middle kingdom, Waneopanganosah (Central America). 24/24.10. In the valley of Owak, by the river Ho-e-jon-wan, Gitchee (Jehovih) created another tribe called Bak-Haw-ugh, and to the north of them, in the mountains was the tribe Meiu-how-an-go- to-bah; and their tribes commingled, and Gitchee (God) named them, Bakhawughmeiuhowangoto- bah. 24/24.11. Jessom, son of Kakaooh, married Wepon, daughter of Bakhawughmeiuhowangotobah, and they begot Sto-gil-bak, and he begot Kom, and he begot See, and she married Ban, son of the tribe Kakaooh, and Ban’s first-born son’s name was La-ban-a-see.
815 lion and tiger, respectively 816 Pronunciation guide: O-e-du-ka-ka-o-oh, that is, Oedukakaooh is a combination word (Yi-ha language) referring to the commingling of two tribes, the Oedu + Kakaooh, and their descendants (see verse 8). That is, the compounded names in this Guataman history portion are in the Yi-ha language (see 19/2.5), and many of the lengthy words found in these Guataman chapters are compounded from earlier mentioned tribes. Too, the reader should note that the hyphens in the words are there as pronunciation aids, and as such can be removed as shown in some instances throughout this book. For examples, Ka-ka-ooh in verse 8, is the same as the Kakaooh portion of Oedukakaooh of verse 9; and La-ban-a-see and Labanasee of verses 11 and 12 refer to the same person.
24/24.12. And Labanasee was born in su’is of the second order, and could hear the voice of the Creator, Gitchee, the Great Spirit. And the Voice remained with Labanasee during his lifetime, which was one hundred and twenty- five years. And the Voice descended to Labanasee’s son, Hootlabana- see, who lived one hundred and one years, and the Voice descended to his son, Hatapanagoosh- hootlabanasee; and then to his son after him, named Arapanseekasoodativhatapanagooshhootla- banasee.817 24/24.13. Thus were represented the eighteen tribes of Gitchee’s chosen among the I’huans who would become everlasting heirs to the Voice. 24/24.14. And God said to Ara: Arise and go forth; my hand will steer you. So Ara rose up and departed by the hand of the Creator, and came to the valley of Owg, broad and sweet-smelling, full of health-giving food, air and water. And there came with Ara into Owg one thousand men, women and children; and they built a city and called it Eftspan, signifying place of beauty. 24/24.15. And these took the name of the tribe of Ara, which name survived one thousand seven hundred and fifty years. And their people were tens of thousands. 24/24.16. After the tribe of Ara lost the Voice, there was raised up Sho-shone, of the tribes of Stogil -bak. And Gitchee raised His hand before Sho-shone and pointed the way, and Sho-shone departed out of the country of Tabachoozehbakkankan and came to Owg, and took to wife Hisam, daughter of Ooeguffanauha, and they begot E-a-ron-a-ki-mutz, a son of great beauty and strength, a swift runner. 24/24.17. And the voice of Gitcheemonihtee (Son of Jehovih818) came to Earonakimutz and remained with him during his natural lifetime, which was ninety years; and passed to his son, Fassawanhoota- ganganearonakimutz, and then to his son, Monagoamyazazhufassawanhootaganganearonakimutz. 819 24/24.18. And Monag inhabited the regions of the plains of Yiteatuazow (Arkansas), and his people became mighty in cities and agriculture. For four thousand years the Voice of the All Father remained with the regular succession of the heirs of Monag, but their names and their cities’ names became so long that no man could speak them or write them.
817 shortly referred to simply as Ara 818 i.e., God 819 for convenience’ sake, called Monag
24/24.19. So Gitchee (Jehovih) raised up Honga, son of Ab, of the tribe of Oedu, of the land of the Middle Kingdom. And Honga went into the mountains of Ghiee (Rocky or Eagle Mountains),820 sloping to the east. 24/24.20. Gitchee (God) spoke to Honga, saying: You shall take Oebe for your wife; out of your seed I will raise up a greater tribe than all other tribes; and your first-born son shall have your name; and your son’s son shall be called Honga also; and your son’s son’s son, and so on forever. For I am wearied with the burden of names; your Great Creator has spoken. 24/24.21. Then Honga asked, saying: What if I have no son, but only daughters? Or what if my son or my son’s son (my lineage) ceases to have a son, but only daughters? 24/24.22. Then Gitchee spoke, saying: The wife’s first daughter shall take the name Honga. || So it came to pass that Honga married and begot heirs; and the Voice of the Great Spirit remained with the tribes of Honga. And it came about that he who heard the Voice, who was always the chief high prophet for the tribe, was called Hoanga; but the peoples themselves were called ong’wee, the same that has endured to this day, and is called Indian [Native American –ed.]. 24/24.23. And the generations of Honga were called: first Honga; second Honga; third Honga; and so on. And this was the beginning of the counting of time in Guatama. Nor did any man know the number of generations before the time of Honga the first. 24/24.24. And the land became full of cities, from the east to the west, and from the north to the south, and the people all over the land dwelt in peace, tribe with tribe. Then came the God of evil, I’tura (Ahura), sowing evil in the temples and on the altars. With a false tongue and cunning, he came before the prophets, stealing their eyes away, stealing their ears away; holding up his hand, saying: It is the Great Spirit’s hand. 24/24.25. And I’tura obsessed the nations and tribes of men to worship him;821 infatuating them with the stories of far-off countries, and the glory of kings and queens. And he set on foot a war of plunder; brought ten thousand times ten thousand evil spirits to aid and abet822 mortals in war. 24/24.26. And I’tura, the God of evil, taught mortals to flatten the head, to make prophets, and, lo and behold, the land of Guatama became a land of seers, prophets and conjurers, seeking evil for sake of evil; consulting the spirits of the dead for war and for earthly glory in blood and death.
820 literally, Eagle mountains, but known today as the Rocky Mountains that run like a spine up the western half of North America 821 The name I’tura is still known among some American tribes. –Ed. [Note it was not Ahura in person, in Guatama, but his emissaries doing in his name.] 822 support, urge, incite, encourage, assist, help, approve, promote
Note: I do jump ahead to get into the story of Eawahtah, or Hiawatha.
CHAPTER 26 First Book of God
24/26.9. Then the Creator, the Great Spirit, looked down from the highest heaven; saw the work of desolation; saw I’tura at his bloody work. 24/26.10. And the Great Spirit cried out with a loud voice, so that earth and heaven shook with the power of His voice, sifting all things, as a woman sifts meal. And He found one grain of corn not ground by the God of evil, found Honga! The tribes so firmly sworn to the Great Spirit that the words of the evil Gods and evil spirits rolled off and took no hold on them.
828 i.e., unusually harsh, fierce, cruel, and dire
24/26.11. The Great Spirit saw the tribes of Honga, they who stuck most to the I’hins, the sacred little people, white and yellow, often marrying with them, thus preserving the stock to the Hand and Voice. And He called loud and long: Honga! Honga! Honga! 24/26.12. The Creator would not be put off with silence; called again: Honga! Honga! Honga! But He heard only His Own Voice resounding far; knew only His mighty Power! Again He called: Honga! Honga! Honga! 24/26.13. In the first call, I’tura and his evil hosts ran away. In His second call, it was like springtime, after heavy winter. And in the third call, it was like budding summer. And from the seed of Honga a sprout came up, an I’huan; taller than any other man with a bright shining face of copper; shining as if all the destroyed temples glistened in his broad head. 24/26.14. And he spoke, saying: Here, O Great Spirit, here I am! And the Great Spirit said: Who are you, My Son? And he answered: I am Son of the Creator. Then asked the Great Spirit: Of what tribe? And he answered: My flesh is nothing; my genealogy is of the spirit. Of the I’hin my mother; of the I’huan my father. 24/26.15. Then said the Creator: For which reason, I name you Eawahtah, spirit and flesh evenly balanced, best of men. Come with Me; walk along with Me; you shall reinstate the tribes of men; deliver them out of darkness; make them worshipful. 24/26.16. Eawahtah said: I am Your servant, O Great Spirit. What shall I call You, so that the tribes of men shall no longer be distrustful? Then answered the Creator: Call Me after the wind, O Eawahtah! 24/26.17. Eawahtah said: How after the wind? The Great Spirit said: Come with Me, My Son. Then Eawahtah walked along and came to a place where the wind blew in the leaves. 24/26.18. The Creator said: Tell Me, My Son, what does the wind in the leaves say? And Eawahtah answered: E! Then the Creator took Eawahtah to the big sea water, and asked: What does the wind in the water829 say, My Son? 24/26.19. And Eawahtah answered: Go! Then the Creator took Eawahtah to the high crags, the rocks above the clouds, piercing, where the wind whistled; and He said: What does the wind say, My Son? And Eawahtah answered: Quim! 24/26.20. And the Great Spirit said: Call Me Egoquim, O My Son. I am three in One; the earth and all that is in and on the earth, and all the stars, moon and sun; they are one of My members. And the air above the earth, the Atontea, is another member of My Person. And higher yet; in the high place above the air, is the ether; the great penetrator; and that is the third member of My Person. I am everywhere, far and near; all things your eye sees, all things your ear hears, are of Me and in Me.
829 i.e., in the surf
24/26.21. Whatever is one with Me has no hard labor. Behold the flowers of the field; I color them. Behold the ant and the honeybee; I lead them; the bird I teach how to build. 24/26.22. Man alone is stubborn, setting up ways of his own. O if he could learn to be one with Me! To move and labor with Me! Then spoke Eawahtah, saying: Holy Egoquim! I will go and teach man, give him Your words; make him understand. 24/26.23. Egoquim said: For that labor I called you forth, made you tall and handsome, with strong limbs, and broad shoulders. Come, then, My Son, I will go with you; into all the lands; among all the scattered tribes; your voice shall be My Voice. Do not fear, for I will stand so close to you, that when you open your mouth to speak, I will give you words; you shall not err. 24/26.24. Eawahtah inquired: What shall I say; how should I teach the sons and daughters of men; give me a synopsis? 24/26.25. Egoquim answered Eawahtah, saying:
CHAPTER 27 First Book of God
24/27.1. One Great Person, even Egoquim, Creator and Ruler over all in heaven and earth. 24/27.2. You shall have Him, and no other God, Lord, idol, man or angel to worship, forever! 24/27.3. You shall love Him above all things in heaven above, or on the earth, or in the waters of the earth! 24/27.4. And you shall teach Him to your children, and command them to teach Him to their children, and so on forever! 24/27.5. And you shall swear against all other Gods, Lords and idols, to never serve them! And the same to your children, and to their children after them, forever! 24/27.6. And this is the first Egoquim law. 24/27.7. And you shall deal with all men, women and children, as justly and as kindly as with your own mother, out of whose breast you were fed when you were helpless and weak. 24/27.8. Teaching this to your children, and to their children after them, forever. 24/27.9. And this is the second Egoquim law. 24/27.10. And to the sick and helpless; to the stranger and the man who comes from far away; to the widow who is destitute; and to the child who has no father; you shall be both father and mother to them; and take them into your house and feed them; and give them skins and cloth to wear; and if they are lost you shall go with them and show them the way. 24/27.11. Commanding these things to your children, and to their children after them, forever! 24/27.12. And this is the third Egoquim law. 24/27.13. And you shall not tell lies; nor speak falsely against any man, woman or child; nor break your word of promise, even if threatened with death. The word of your mouth shall be as unchange- able as the setting and rising sun! 24/27.14. And you shall command this to your children, and to their children after them, forever! 24/27.15. And this is the fourth Egoquim law. 24/27.16. And you shall not take and possess that which is another’s; nor allow your children to do so, nor their children after them, forever. 24/27.17. Which is the fifth Egoquim law. 24/27.18. And you shall respect the times of woman; and when she is pregnant with child, you shall not lie with her;830 nor give her heavy labor, nor angry words, nor fret831 her; but be obedient to her, doing whatever she asks you to do, for it is her time, and she is your queen. 24/27.19. Teaching this to your young men and women, and to theirs that come after them, forever; for their young are begotten of Me, and I will have them shapely, strong and brave! 24/27.20. Which is the sixth Egoquim law. 24/27.21. You shall labor six days, but on the seventh day it is the moon’s day, and you shall not labor, hunt or fish, but go to the altar of your Creator and dance and sing before Me; and sit in silence to hear My words, which I speak into the souls of men, women and children. 24/27.22. Teaching this to your children, and to their children that come after them, forever. 24/27.23. Which is the seventh Egoquim law. 24/27.24. You shall restore the rites and ceremonies of Choe-pan and Annubia-pan;832 except you shall not flatten the head to make a seer, a Haonga, to drive the judgment of the brain away to the prophetic regions; and this procedure you shall swear to Me to never restore. 24/27.25. Teaching these things to your children, and to their children after them, forever!
830 i.e., not have sex with her 831 provoke or agitate to anger, wear her down (irk), disturb to displeasure, try her patience, etc. 832 Most likely the rites referred to were similar to Port-pan and Anubis [shown later in Oahspe]. The word Annubia is known among some of the western tribes. The pipe of peace is known to all of them. And this was part of the Egyptian ceremonies also. –Ed.
i112 Eawahtah. [Known later as Hiawatha. –ed.]
24/27.26. Which is the eighth Egoquim law.833
833 These people lived and practiced this religion when the Christians came to inhabit it. They welcomed the Christians and fed them, and divided their substance with them. Their corn-fields spread over all the present northwestern states [now called the Midwest]. They had state organ- izations, and their united states were called after the name of the Great Spirit, Agoquim, or, as improperly called, Algonquin. But because of their religion, the Christians raised the cry of “heathen,” and fell upon them, and killed them, men, women and children, three millions of them! Destroyed their corn-fields, and said they were too lazy to work! –Ed.
24/27.27. Then Eawahtah, Son of Egoquim, rose up, saying: I am Your servant! Lead me, for I am going in Your name, even to the end of the world!834 24/27.28. When Eawahtah, Son of the Great Spirit, thus spoke, a Light came over him, dazzling, brilliant, lighting the way, showing him the way. 24/27.29. And the spirit upon Eawahtah was so powerful, that when he came to the river, he rose up like an angel and sailed over, landing safely on the other side.835 24/27.30. Nor did he know where he was going; did not know the places of the scattered, destroyed peoples. 24/27.31. And the angels of Egoquim went before him; went into the forests and valleys, calling to the souls of the suffering, starving, and dying, saying to them in their despair: 24/27.32. Egoquim, the Mighty, is coming! His Son! Behold Him! He holds the keys of Yaton’te, the heavenly hunting ground. Come forth from your hiding! Come forth, O My beloved! It is your Heavenly Father calling. 24/27.33. And the women heard! The little children, with sore, bleeding feet, heard! The proud, brave men listened! They said: Why do we fight? Why do we destroy? It was a wicked God! He called him- self the Savior—the wicked monster, I’tura! 24/27.34. Then came Eawahtah; came first to the kingdom of Took-shein, and to his queen, Che-guh, In the land, Anagoomahaha, the flat-heads.836 Told them all the words of the Great Spirit, Egoquim. 24/27.35. Then spoke Took-shein, saying: To me the Great Spirit has spoken; told me all the words as you have spoken. I know all you have said is true. Then spoke Che-guh, saying: Gitchee, the Great Spirit,spoke to me. All your words are tribes will be gathered together by you. There will be many tribes of the red man; Egoquim will be the center, the Mighty Spirit! 24/27.36. Then Eawahtah spoke, saying to his good host and hostess: Your place shall be the center; from your place I will shoot out in different directions, always returning, bringing in followers. 24/27.37. While they thus talked, a Light appeared above them. Look, said Took-shein: It is the hand of Egoquim! Look, said Che-guh: It is the Voice of Gitchee! Then Eawahtah, seeing more clearly, raised up expressly,837 and said: It is a ship of fire coming down from heaven! I hear the voice of the angel of Egoquim, the Mighty! 24/27.38. Then Eawahtah went and stood between Took-shein and Che-guh, holding their hands, so the Voice of Egoquim could speak plainly; so he could hear.
834 see image i112 above 835 I have myself seen persons floated and carried in the air by angel power. And there are now thousands of men and women who have seen the same things, knowing the possibility of all that is here related. –Ed. 836 see images i023, i024 below 837 purposefully rose to attention, inspired –ed.
i023 Took-shein.
i024 Che-guh.
24/27.39. And Egoquim spoke out of the ship of fire, saying: 24/27.40. Yes, My beloved! I am with you! Behold, My worlds are wide and many. When My back is turned, evil Gods come to steal My children; tell them lies to win them; tell them they are My Sons coming to save them! 24/27.41. Hard is the fate of those who worship one God only;838 but they are Mine. I look around at times; I set the evil Gods flying. Be of strong heart, O My beloved! Many races will come and go on these lands. But the red man shall possess it; inhabit it far and near. Then another evil God [Christ was called an evil God by the Indians –Ed.] shall come, to flay and destroy My sons and daughters, to cover all the lands over with pure blood. Then I will come again and rout the evil God, and raise up My sons and daughters, full of glory. 24/27.42. I will bring their kindred (Faithists) from far across the water; a wise speaking people, who worship none born of woman; a people who do not war; who do not kill off weaker nations.839 I will come in the Tenonachi, and the Hoochiquis [Mahican (Mohican) and Iroquois confederacies –ed.]; My hand shall reach around the earth in that day.840 I will chase away all Gods and Saviors born of wo- man. And all men shall worship the Great Spirit only. 24/27.43. Go forth, My son; build wide My foundation; I will found My earthly kingdom in this land. 24/27.44. Then upward rose the ship of heaven; and Eawahtah buckled on his traveling slippers; said goodbye to Took-shein; filled his pockets with the bread of Che-guh; kissed her hand goodbye, and started forth. 24/27.45. For many years Eawahtah traveled, over all the regions of Guatama, teaching, gathering together, swearing the people to be forever firm to the Great Spirit; made them swear solemn oaths that never again would they listen to any God except the Creator; made them swear they would never be caught by another cunning Savior, like I’tura, whose people delight in war. 24/27.46. Eawahtah gathered the frightened tribes into villages, and taught them writing and en- graving; taught them the secret name of the Great Spirit, Egoquim; and explained the moon to them and how to keep the seventh day for worship. 24/27.47. The Creator saw the great work of Eawahtah; saw the people gathered together in tens of thousands of places. Then the Creator spoke to Eawahtah, saying: 24/27.48. You shall found forty mighty nations, O My Son; and every nation shall be an independent nation; but all the nations shall be united into a brotherhood of nations, as ONE mighty people, and that one shall be called O-pah-E-go-quim,841 signifying ONE. For when I come in kosmon, My people shall have many states, like yours, and their combination shall be called UNION, signifying ONE. Build a model for them, O Eawahtah. For, although when they come they will overthrow your people on the earth, the angels of your holy ones (Native American spirits firm in adherence and obedience to the Great Spirit Jehovih) shall come and purge them of their Savior, and make them clean in My sight. 24/27.49. Then Eawahtah made the nations; united them into one mighty people, and called them the nations of Opahegoquim. And they planted the country over with cornfields, and dwelt in peace. END OF EAWAHTAH’S HISTORY
838 Recall that Gitchee meant both Creator and God, see 24/24.1-5. 839 This refers to the early Faithist emigrants in aggregate and who essentially were the descendents of the seed of Ham, and who generally were Faithist in heart— although not necessarily in all aspects. Accordingly, these new arrivals included but were not limited to the pilgrims who worshipped God (but not Christ), Quakers, Masons, Jews, and others of similar nature who were brought to America in the early days, including from Africa. 840 This began around 1450 and lasted to about 1850 c.e., when the four heads of the beast were cast out of heaven. From then till the time of this editing [c.150 ak], on earth the beast struggled on; but without a unified heavenly head, it shall ultimately whither away upon the earth as man grows into his birthright. 841 The union of Indian states was first called as stated, but after it became an Anglicized word it was called Algonquin.–Ed. [That is, Egoquim eventually became Agoquim, which, when the Native Amer- ican said it, to the European ear it sounded like Algonquin, and it was spoken so and written so in the English language.]
NOTE: Here are videos which tell the story also.
1 of 4 THE STORY OF EAWATAH
2 of 4 THE STORY OF EAWATAH
3 of 4 THE STORY OF EAWATAH
4 of 4 THE STORY OF EAWATAH
|
|
|
OAHSPE
Dec 17, 2020 3:56:31 GMT
Post by wornout on Dec 17, 2020 3:56:31 GMT
More about the flood. i017 Pre-Flood Outline Map of the World. Showing the Locality of Pan, the Submerged Continent.
The Flood, Continent of Pan ,Wickedness of Man and Angels (OahspeBible)
Arc of Noe VS Ark of Noah (OahspeBible)
i018 Post-Flood Outline Map of the World. Showing the chief political divisions used by heaven from the time of Fragapatti (and subsequently used by mortals). [The map shows the names of places as described in this volume. The spelling is not always the same, owing to the different periods of time mentioned, but phonetic in a general sense. The submersion of the continent of Pan is a good explanation of the four peoples, Chinese, East Indian [India], Hebrews and American Indians. In phonetecy it accounts for the sounds of words used in Central America, Sandwich Islands and Japan. --Ed.] [The mid-Pacific land is Hawaya (Hawaii). --ed.] (see image only)
The Lords' First Book
Being contemporaneous with the Book of Aph, Son of Jehovih. As the latter is of heaven, so is the Lords' Book of the earth. CHAPTER 1 Lords' First
The History of the Flood
11/1.1. Hear me, O man, I am the Lord, the God of earth, Son of Jehovih! I am one of your elder brothers. I, your Lord, with my brother Lords and Gods, in the name of Jehovih, speak, saying:
11/1.2. Peace and patience to all men, so that you may comprehend my words, and bear witness that heaven and earth in every part is Jehovih's, and that all men and women are His sons and daughters, worlds without end.
11/1.3. As over mortal kingdoms, there are kings; as over empires, emperors; as over armies, generals; so has Jehovih in His heavens crowned certain chieftains for times and places, and given them certain names, by which they have been proclaimed to men and angels, so that the discipline of heavens could manifest the glory and dominion of Jehovih.
11/1.4. In all time, honored in high heaven, and known to the people on the earth as Jehovih's Lord, Commander of heavenly light on earth, and Pacificator between All Light and All Darkness, and titled Lord of earth and Lord God, so have I and my predecessors, and my successors, been handed down for thousands of years among mortals.
11/1.5. So when it was said: The King said thus; and in after generations, if it is said: The King says thus; all men know it was not the same man, but was nevertheless The King, so I, the Lord, also proclaim the same thing of both my predecessors and successors; for all of them were, and have been The Lord.
11/1.6. For which reason, I, the Lord, by virtue of my own authority, and in Jehovih's name, proclaim the light and the darkness of the past. And as I have been exalted by the Father, so, too, are you all in waiting for your turn in the heavens above to become Lords and Gods and Goddesses.
11/1.7. To draw your souls up in heavenly aspirations, to become one with the Father in righteousness and good works, Jehovih sends His sons and daughters down to the earth, revealing the glory of His kingdoms in the etherean worlds.
11/1.8. But because of the darkness of man's soul, he sets himself up to mock the words of his Lord, saying: How can I become a Lord, or a God? Behold, his word has not been heard; none have written his speech.
11/1.9. Was it not so in all times on the earth? And because of this darkness among men, they have laid bare the iniquity of their own hearts. For out of the mouths of my chosen, who utter my words, come words of truth, love, wisdom, kindness, and the exaltation of virtue. But from those who deny me come corruption, war, avarice, |334| and the love of earthly things for self's sake.
11/1.10. Behold, they have quibbled about words and the meaning of words. One says: How much of this came from the Lord, and how much from the prophet? Making mathematicians of themselves on a matter separate from the subject of the righteousness of their own souls, which lies at the bottom |335| of God's desires.
11/1.11. Are not all words, at best, merely pictures and paintings for the spirit who finds them? And whether the Captain (Lord) or his private (angel) carry the light to the prophet, what does it matter to the man or woman who seeks to serve Jehovih by doing good works?
11/1.12. Some have said: Behold, I have given all I had to the poor, and I rise early and visit the sick; and in the night I sit up with them; and I gather up orphans and helpless ones, and make them so joyous of heart they thank Jehovih they are created into life. || Now, truly, all men know that such behavior comes from those who recognize my word, whether it comes from the mouth of a babe or the pen of a fool.
11/1.13. Who, then, shall not find delight in the word of the Lord? Do they not know that I am the same today, yesterday and forever? And in judgment, why will they not perceive that my word comes now as well as in the ancient times?
11/1.14. Behold, I am not for one man only, nor for one woman, nor for one book; but wherever the light of wisdom and the desire for virtue and holy deeds shine, there my speech will manifest. Is Jehovih not wide as the universe, and immutable? |336| And to be in harmony with Him, is this not the sum of all wisdom?
11/1.15. Therefore, if your Lord, or your God, has attained to be one with the Father, and he comes in dominion on the earth, with his millions of angels, who also know the higher light, and you are inspired by them to do Jehovih's will, what discussion shall man have against heaven or its representatives?
11/1.16. I declare freedom to all men in Jehovih's name, but with freedom I also give the experience of the Lords of earth. Permit, therefore, my prophets on all hands to embellish the pictures of the past in their own way; and to the extent that the pictures fortify faith in Jehovih and His Works, Power and Glory, be circumspect to desire nourishment from them. And rather than destroy that which is given in the name of Jehovih, go, and fall to work in like manner to build up His light in your own way. |337|
11/1.17. In this is wisdom; for those who strive for the light of my dominion shall receive my angels in my name; and by the words they find to express my commandments, they shall be known to be of me.
11/1.18. All words came from the Lord your God; by him, man was made upright on the earth. As the first race (Asu) went down into the earth, the second man rose up by my angels, becoming like Lords and Gods, and capable of knowing good and evil.
11/1.19. But as the light of a full grown man differs from that of a child's, so, in different degree, was the light of men; and those with the higher light were called Faithists, because they perceived that Wisdom shaped all things and ruled to the ultimate glory of the All One; but those of the lesser light were called Cain, the druk, because their trust was more in corporeal than in spiritual things.
11/1.20. And the Faithists were also called the chosen people, because they chose God, who is Lord over corpor; but the Cainites, the druks, were classed as enemies of the Lord, because they sacrificed by means of war and death, that which Jehovih made alive. And these two peoples have lived on the earth from the first, and even to this day.
11/1.21. And I, the Lord, Son of Jehovih, gave a certain commandment to man, saying: You shall love the Lord your God with all your soul, your wisdom and strength. But man had little strength in this matter; neither did I ask for more than he could give. And another commandment was: You shall not kill; which had man obeyed, there would have been no war in the world.
11/1.22. In like manner I gave the light of heaven to all men, but my enemies perverted my words in order to justify themselves in sin. Yet the Father so dwells in man, that man can judge of truth and holiness. So if one man says: The Lord said, You shall not kill; and yet another man says: The Lord says, You shall kill; then let no man mistake which is of the Lord in fact. For the Lord does not make alive any man whom he desires to be killed.
11/1.23. And so, my word was perverted by man; and the little light which was not lost, man tried to obscure. Nevertheless, man multiplied and inhabited the earth over, building cities and nations, and prospering in certain seasons in all things earthly. But because my priority in coming to the earth was to develop the soul of man, and for his own ultimate happiness in the etherean worlds, I did not labor with those who did not heed me, but suffered them to go on in their own conceit. And they became divided against one another, and war, pestilence and diverse diseases came upon mortals, resulting in their further downfall.
11/1.24. And the spirits of those who denied me on earth, still denied me in heaven; and in their stubbornness and conceit, continued to dwell with man on the earth. So that in the course of time, the world was overrun by spirits of darkness who did not know heaven. And it came to pass that my enemies slew my chosen on all hands.
11/1.25. In four great divisions of the earth, Vohu, Jud, Thouri, and Dis (Africa, Asia, Americas, Europe) they did not leave one alive of the I'hin race. In Whaga (Pan) I had a remnant; and they were scattered far and near, in separate places hiding away from their evil pursuers.
11/1.26. I had said to them: Every living thing that grows up out of the ground shall be food for you; but everything within which is the breath of life, which is of blood and spirit, you shall not eat. Whoever sheds blood, in which is life, by that action invites his own blood and spirit to the spoil. In likeness of God, man was made heir |338| of the earth and all things on it.
11/1.27. Be fruitful and multiply; bring forth abundantly in remembrance of the Lord God of heaven and earth.
11/1.28. And I gave the circumcision as a measure of the boundary of my chosen.
11/1.29. But there were giants (druks) in those days and in time after that; and my chosen came to them, and they bore children to them also. And their flesh became corrupt, so that vermin inhabited them from their birth to their death. And they became rotten in the head with catarrh; and in the throat with ulcers and running sores; and in the lungs and joints with the poison of death. And the offspring that was born to them came forth afflicted with the sins of their fathers and mothers, to linger in misery or to die in infancy.
11/1.30. And they thus peopled heaven with untimely births and with spirits of darkness, who, in return, came back and re‑afflicted mortals.
11/1.31. And I said: I will destroy man from the face of the earth, for the flesh of man is corrupt; by the eating of flesh and unwise cohabitation he has corrupted his race upon the earth.
11/1.32. And I, the Lord, called to my chosen, who were persecuted and hidden away in the valleys and mountains, even on the tops of the mountains, in the land of Whaga.
11/1.33. And I said to them: Because you have kept my commandments, come forth and hear the word of the Lord your God. || And they came out from their hiding places, thousands and thousands of them. And I sent my angels to them, saying to my angels:
11/1.34. Say to my chosen: This is the word of the Lord your God: You have found favor in my sight, for of all that are on the earth, you alone have kept my commandments; and you have seen righteousness in the seed of your generations.
11/1.35. Go, therefore, and build enough ships for my chosen, and get within, where none can pursue or destroy.
11/1.36. For behold, I will bring a flood of waters upon the earth, even above the highest mountains; for I will destroy its corruption, and purge it of all uncleanness.
11/1.37. Take, therefore, food that is good to eat, and gather it into the ships; for the flood shall remain one hundred and fifty days, and you shall come forth and not find anything to eat.
11/1.38. And the angels of the Lord went to the Faithists in God and inspired them to build ships, both in the valleys and on the mountains; for two whole years they built them, and then they were completed.
11/1.39. And the angels of heaven numbered the ships, and there were one hundred and thirty‑eight. And the ships stood on the mountains and in valleys; but of all the ships that had been built, not one stood near the waters.
11/1.40. And the earth stood in the arc of Noe in the firmament of heaven, in the place and grade of six hundred in the a'ji'an roads, twenty‑four thousand years before kosmon.
11/1.41. And the Lord commanded the chosen to go into the ships; which they did; and in that same day the gates of heaven and earth were opened.
11/1.42. And the earth (that was Whaga) rocked to and fro, like a ship at sea; and the rains fell in torrents; and loud thunderings came up from beneath the floor of the world. And the sea came up on the land; first upon the valleys and then upon the mountains; so that the ships floated on the waters.
11/1.43. But the land was swallowed up, valleys and mountains; and all the living (on Whaga) perished, except the I'hins, who floated off in the ships.
11/1.44. And the Lord said: I numbered those who were saved, and there were twelve thousand four hundred and twenty; and these were all that remained of the first race of man that walked on two feet.
11/1.45. Behold, I will carry them to all the divisions of the earth, and people it anew with the seed of my chosen. ||
11/1.46. And Jehovih blew His breath upon the ships of His sons and daughters; blew them about upon the ocean; blew them to the east and west and north and south.
11/1.47. By the will of God, the ships were congregated into four fleets; thirty‑four ships into each fleet, except two ships, which were carried together in a fleet by themselves.
11/1.48. The Lord said: I will name the fleets of my chosen, and their names shall be everlasting on the earth. And the Lord named them Guatama, Shem, Jaffeth, Ham and Yista.
11/1.49. The Lord said: From these, my seed, I will people the earth over in all its divisions. And so that later generations, for thousands of years, may know the work of my hand, behold, I give them a sign, which is my covenant to them and their heirs forever:
11/1.50. Which is my crescent, in the form of a rainbow; and whatever people bear this, my sign, shall be a remembrance to me of my covenant. Nor shall they be destroyed from the inheritance that I have given to them.
11/1.51. And the chosen looked out of their ships; the sky was clearing, and a rainbow shone in the firmament; and by its light the land was found, where the Lord brought his people.
11/1.52. And in one hundred and fifty days from the beginning of the flood, the ships were brought into their respective places; for as the Lord destined them, so did they land in the different countries of the world.
11/1.53. The fleet named Guatama was carried eastward, and the country where it landed was also called Guatama. |339| The Lord said: From this place my chosen shall spread out north and south. But they shall not inhabit the lands to the east or west as far as the sea; for they shall be testimony in time to come, of this landing place from the continent of Pan.
11/1.54. God said: Permit my people to give names to the places where I lead them; for these names shall show in the Kosmon era, the work of my hand done in this day.
11/1.55. The fleet of two ships carried to the north was named Yista, which in the Whaga tongue, was Zha'Pan, which is the same country that to this day is called Japan, signifying, relic of the continent of pan, for it lay to the north, where the land was cleaved in two.
11/1.56. And the Lord said to them: Behold, eight Hi'dan shall come and pass, and in that day, you shall be like a key to unlock the labors of heaven; for of all people you shall be reckoned the oldest in the world. And until I come and unlock the sea, you shall remain an exclusive people from all tribes and nations. |340|
11/1.57. Preserve, therefore, the names of my rites and ceremonies, and especially the names of land and water, and the firmament above, and ships that plow the water, and whatever sounds that man makes in the throat without the tongue and lips; for in the time of my glory on the earth you shall also be glorified. Preserve also peace, righteousness and industry, for you shall be a testimony in the later time, of the presence of my hand and of the Great Spirit also. Thus was Japan settled, and it continues to this day.
11/1.58. The fleet named Jaffeth was driven westward and north, and the country was called Jaffeth for thousands of years afterward, and is the same as that called Chine'ya (China) to this day.
11/1.59. The fleet named Shem landed to the south, and the country was called Shem for thousands of years afterward, and is the same as that called Vind'yu (India) to this day.
11/1.60. The fleet named Ham landed southwest, and the country was called the land of Ham for thousands of years, and is the same as that called Egypt and Africa to this day.
11/1.61. God said: Behold, my chosen shall manifest many signs and words common to one another in these different divisions of the earth.
11/1.62. They shall remember the flood.
11/1.63. They shall repudiate idols, but worship the Great Spirit, Jehovih.
11/1.64. They shall have the crescent.
11/1.65. They shall have the triangle.
11/1.66. They shall preserve the four days of the change of the moon as sacred days, and they shall be called mass (moon's) days [Sabbaths --Ed.].
11/1.67. They shall be circumcised.
11/1.68. They shall remember the seven tetracts: Dibbah, the enticing evil; Ra, the flesh evil; Zimmah, the joking evil; Belyyaal, worthlessness; Aven, vanity; Anash, delight in destruction; and Sa'tan, desire for leadership, which is the captain of death.
11/1.69. They shall have three great lights: Or, the All Highest; God, son of Or; and Lord (Adonya), executor |341| of heaven and earth.
11/1.70. They shall have three lesser lights: God's angels and Lords; the prophets; and the rab'bahs. |342|
11/1.71. They shall have three representative symbols of light: The sun, the moon and the burning flame.
11/1.72. The Lord said: And my chosen shall use these lights and symbols, signs and seasons, in all the divisions of the earth where I have settled them.
11/1.73. And in the Kosmon era I will come and show them the framework of my building, which I raise up to the Almighty.
11/1.74. God said: Now the world was of one language and one speech; in all the places of my people, they spoke alike, person to person.
11/1.75. Nevertheless, in all parts of the earth there lived ground people, who were black and brown, |343| and burrowed in the ground; and they had long arms and curved backs, and were naked and not ashamed, for which reason they were called Druks.
11/1.76. The Lord spoke to the chosen (the I'hins), saying: Behold the earth! I give it to you, to be yours forever.
11/1.77. Do not mingle with the druks, for they are without understanding and are not heirs to everlasting life.
11/1.78. Now many inquired of the Lord, saying: If these, having no understanding, are not heirs to everlasting life, how shall it be with our children who die in infancy?
11/1.79. The Lord said: This is a matter of the seed, and not of learning. Whoever is born from my chosen shall inherit my everlasting kingdom.
Footnotes for this chapter below:
334 greed, covetousness, insatiable preying
335 foundation, deepest part, core, base
336 permanent, persistent, stable, durable, certain
337 That is, to the extent that they fortify faith in Jehovih, it is well to gain nourishment from the descriptions of the past; but take care to be judicious toward them. And if one discovers what seem to be errors, then instead of attacking or destroying, it is wiser to focus on that which one perceives to be the true nature of the past, and so build up Jehovih's light in one's own way, communicating (sharing) that light, as deemed wise.
338 inheritor; recipient of a heritage; beneficiary; given stewardship
339 The meaning of this word [Guatama] is: Four Tribes United in One. The word Guatamala or Guatemala, would therefore mean: The Earth Place of Four Tribes of Men United in One. See maps of Central America. --Ed.
340 It is true that the Japanese did remain an exclusive people until the dawn of kosmon, and that their belief is firm to this day that they are the oldest nation in all the world. The English word arc is Hak in both Japanese and Chinese, especially in the rural parts. Noe is Japanese for Lord, and No'eji is Chinese for spirit. Arc is Hebrew, and signifies a box, but more particularly a preserving box. Among the Phoenicians anything that was sacred was engraved with an arch on the front; for it was supposed to flatter the spirits who attended them, as much as to say, you are arc-angels. Is it not wonderful that the Japanese ports were opened by Americans and in the beginning of kosmon, and without war? Following in fact the manifestations of the spirits in America, as was prophesied in 1850. And the mark of the Faithist was still with them. --Ed.
341 person appointed to execute (carry out) the will of Or (Jehovih)
342 Singular is Rab'bah: father, priest, one who is ordained as head of a family, tribe or nation. [The modern Chinese omit the first syllable, saying "bah," signifying "father." --Ed.]
343 see footnotes 06/1.16<fn-WAR>, and 06/2.4<fn-stout>
|
|
|
OAHSPE
Dec 18, 2020 16:13:08 GMT
Post by wornout on Dec 18, 2020 16:13:08 GMT
RE-IN-CARNATION
Incarnation and Re-incarnation, knowing the difference
04/6.19. Jehovih said: Because you have raised up those who shall be joint heirs in heaven, you shall tread the earth with your feet, and walk by the sides of the new born, being guardian angels over them, for they are of your own flesh and kin.93 04/6.20. The fruit of your seed I have quickened with My spirit, and man shall come forth with a birthright to My etherean worlds. 04/6.21. As I have quickened the seed of the first born, so will I quicken all seed to the end of the earth. And each and every man-child and woman-child born into life I will quicken with a new spirit, which shall proceed out of Me at the time of conception. Neither will I give to any spirit of the higher or lower heaven power to enter a womb, or a fetus of a womb, and be born again.94 94 While here the doctrine of reincarnation is clearly repudiated, Oahspe later shows how the teaching of reincarnation came to be. Book of Jehovih pg.35
16/6.2. But once again, false Lords and false Gods began to set up kingdoms of their own, in heaven and in the cities of mortals. And, lo and behold, every one called himself either Thor or Apollo. And the spirits who manifested in the temples and for the oracles, all gave one of these names. And mortals who were obsessed, believed themselves to be the reincarnation of Apollo or Thor; the obsessing spirits calling themselves by these names. Others, more intelligent, said: Did the prophets not foretell that there was to be a second coming of Apollo? And are these spirits, who appear through the sar’gis, not the very person? 16/6.3. So great became the superstition of the nations of the earth, that in the fall of a leaf they found proof of the second coming of Apollo or Thor. Many of the spirits deserted the second resurrection in heaven and returned to the earth, to wait for information concerning the coming event, as they supposed, though there was no event coming. 16/6.4. Jehovih said: All corporeal worlds pass through the age of too much belief. As I gave man judgment so that he could examine and weigh a matter, so does he run into unbelief. Then My angels go to him, and show him where he believed too little; but, lo, he goes to the other extreme, believing all things, and not using his judgment. Book of Thor, Son of Jehovih pg. 263
20/24.13. Many such persons, becoming a unit, are powerful over the elements surrounding them. Disbelief in an All Highest Person is caused by weakness of spirit, resulting from disease or from pre-natal sin,578 or by laudation of one’s own self. Such persons cannot harmonize, because each one is his own self-esteemed all highest. They are without power, without unison and without sacrifice, accomplishing little good in heaven or on earth. 20/24.14. Do not think that darkness belongs only to the earth and the lowest heavens;579 there are those who rise to the second resurrection, and then fall into unbelief, and then fall to the first resurrection, and afterward become wandering spirits. And some of them even fall into hell, which is belief in evil and destruction being good; and yet others become drujas, engrossed in the affairs of mortals, and in lust, teaching reincarnation; and they finally become fetals and vampires on mortals. Book of Fragapatti, Son of Jehovih pg. 396
20/29.6. Athrava said: Behold the wisdom of the Father in creating man in a corporeal body! What a glorious anchorage for a young, weak, or deranged spirit! What a home a corporeal body is! How much easier we could manage these crazed ones were they provided thus! 20/29.7. Hoab said: Which shows us the way we must proceed to restore them. Since we cannot create corporeal bodies for them, the Father has given us power to provide them subjectively for the time being. 20/29.8. So Hoab and Athrava proceeded as follows: First by walling the place around with fire, so that none of the druj could escape, and then dividing them into thousands of groups, by means of fire also; then creating subjective bodies for them, to which they bound themselves willingly, and which prevented them from fastening to one another. (This is what drujas call reincarnation in another world.) 20/29.9. And while they were thus provided temporarily by their teachers, governors and nurses, many of them imagined themselves to be kings and queens, and high priests, and even Lords and Gods! Book of Fragapatti, Son of Jehovih pg. 415
25/44.18. And in that day I will take back the drujas of heaven and engraft986 them on mortals and re-raise them up with understanding. So for that purpose, O Ahura, though I fortify myself in all this, am I not laboring in the right way? 986 This by some is called reincarnation. Some who have spirits thus engrafted are said to be POSSESSED OF A FAMILIAR SPIRIT. –Ed. Book of Wars Against Jehovih pg. 830
25/54.18. And from among the mighty hosts of darkness, the drujas, deep born in darkness, now pestering the people on earth, were hundreds of millions of familiars taking to fetalism! Vampire spirits who suck the blood and the flesh of mortals till the brain and heart are wild and mad! Till the mortal is driven to nameless deeds of horrors, desperate with the foul obsession. Spirits who bring poison and horrid smells to afflict mortals; spirits who delight to feed on mortal flesh corrupted with scabs and running sores. Spirits who teach reincarnation and lust as the highest, most exalted heaven. Book of Wars Against Jehovih pg. 868
27/28.16. Touching the first and second resurrections, know, O king, spirits that dispose individual things, or earthly things; or propose riches or personal gain, or marriage, discanting (lecturing) to this man or that man about what is good for him as an individual; spirits giving great names, professing to be this or that great person long since dead; all these are deceivers and have not advanced beyond the first resurrection. They deny the I AM, the GREAT SPIRIT, the ALL PERSON. Their highest heaven is re-engraftment on mortals, and the reveling in lust. They flatter you, telling you, you were this or that great man in a former reincarnation. They manipulate you to make profit for their own magician; they are without truth or virtue, and of little wisdom. 27/28.17. The second resurrection does not come to an individual as an individual; it comes as an army, but not to an individual, but to a kingdom, a nation, a community. For as such angels belong to organized communities in heaven, so does that organization work with virtuous organizations of mortals. 27/28.18. This is wisdom, O king; to get away from the individual self; to become one with an organization, to work with the Great Spirit for the resurrection of men. For as you make yourself one with many to this end, so does the Father labor with you and them. As you keep yourself as an individual self, so do individual angels come to you as individuals. 27/28.19. Individual answers to individual; the first resurrection to the first; the second to the second. Moreover, the All Person is over all, and works each in its own order, to a great purpose. 27/28.20. Do not think, O king, I am making a new doctrine; I am only declaring that which was also proclaimed to the ancients. And those who came forward and had faith were called Jehovih’s chosen people, because, in truth, they chose Him. 27/28.21. Recognize, then, that whoever denies the All Person is not of His order; nor does such a one have the light of the Father in him. But he who has attained to understand that all things are really one harmonious whole, has also attained to know what is meant by the term, All Person, for He is All; and, consequently, Ever Present, filling all, extending everywhere. Book of the Arc of Bon pg. 1012
33/3.19. O man, beware of angels who say: In heaven there is no organization, no God, no Holy Council, no discipline, no order, no teaching, no self-denial, or, 33/3.20. Who say: There is no Jehovih, nor God of His, nor any government in heaven, or, 33/3.21. Who say: There is no bondage after death; no place or condition of suffering, or, 33/3.22. Who say: When you die your spirit shall enter paradise and dwell in perpetual ease and glory, or, 33/3.23. Who say: Heaven is an endless summer land, with silvery rivers and golden boats for all, or, 33/3.24. Who say: Eat, drink and enjoy yourself for the gratification of your earthly passions, for when you are dead your path shall be straight to glory, or, 33/3.25. Who say: Heap up riches, for there is no punishment after death, or, 33/3.26. Who say: Do not turn your thoughts into your own soul to discover your ungodliness, for when you are dead your spirit shall revel in bliss, or, 33/3.27. Who say: The angel world is a place of progression without self-abnegation and good works, or, 33/3.28. Who says: Behold me, I am from the highest, most exalted sphere, or from a far-off star, or, 33/3.29. Who says: I have visited the planets, or, 33/3.30. Who says: Resurrection comes by reincarnation: first a stone, then lead, then silver, then gold, then a tree, then a worm, then an animal and then man; or that a spirit re-enters the womb, and is born again in mortality, or, 33/3.31. Who says: You are blessed; for a host of ancient spirits attend you—you have a great mission. 33/3.32. For all of these are the utterances of the angels of the first resurrection. And though they may inspire great oratory and learned discourses, yet they are flatterers, and will surely lead you into grief. Book of Discipline pgs. 1379, 1380
Beware of evil spirits in the time of Jy’ay, for they shall train the corporeal senses of men to believe they lived before1378 (Chine). 1378 reincarnation Language Groups subsection Pan pg. 1368
35/D.116. S,’Pe or spe or s’pe (Panic), spirit. Let the prophets observe those who come into the temple for wisdom, perceiving if their souls are set on things of earth (–Zarathustra). Many of their women had familiar spirits, and they prostituted themselves in consulting for the multitude on earthly things (–Moses), and they thus invited into Egypt spirits of the lower heavens who would not rise up from the earth; and when young babes were born they were obsessed, and these evil spirits in justification of their sins, taught reincarnation (–Moses, in reference to the Egyptians). An open figure of a spear, signifying a spiritual man or realm. A written character. Pgs. 1374, 1375
37/7.16. These things you have witnessed: That the spirits of the first birth (first es grade), discourse on the things of the earth, and of marriage and begetting; not having risen even to the second resurrection (second es grade). Their hope and belief in heaven is to re-enter wombs and be born again, teaching reincarnation, and ministering to the proclivities of lust in mortals; inspiring visions of sexual desires and practices in heaven.1554 For all such spirits have not risen up from the earth, and know no other abode, but to revel and glut themselves in corporeal debauchery. And many of them boastingly, and in darkness, teach falsely that spirits in heaven give birth to sons and daughters, and even that these latter reincarnate themselves in mortal flesh, becoming children of the earth. Pg. 1539
|
|
|
OAHSPE
Dec 20, 2020 19:30:30 GMT
Post by wornout on Dec 20, 2020 19:30:30 GMT
The creation story of the other worlds and later our earth.
BOOK OF JEHOVAH - PART 1
BOOK OF JEHOVAH - PART 2
BOOK OF JEHOVAH - FINAL PART 3
1 OF 3 ADAMITES AND ANGELS
2 OF 3 ADAMITES AND ANGELS
3 OF 3 ADAMITES AND ANGELS
|
|
|
OAHSPE
Dec 30, 2020 21:12:07 GMT
Post by wornout on Dec 30, 2020 21:12:07 GMT
Is the false god Anuhasaj of OAHSPE, the same god Anu of the Anunnaki, the major deities of Sumerian religion? He maybe according to these video presentations.
P. 2 - DECODING THE ELOHIM OF GENESIS WITH OAHSPE
P.13 - DECODING THE CHRONOLOGY OF THE BIBLE WITH OAHSPE
|
|
|
OAHSPE
Jan 9, 2021 0:14:30 GMT
Post by wornout on Jan 9, 2021 0:14:30 GMT
Per OAHSPE. there is The Creator and under Him is the true God for each of His created worlds in His Universe.
"TRUE GOD a break down of the system and order of True God and his heavenly kingdom"
|
|