First I will say that I have read all of JVP’s books and a lot of his articles over time. I do believe that I’ve
read them all at least twice. I will say that they do resonate within me, but I do have some very
important reservations to bring up and I will use the following quotes from book number one of his
series. What I do bring up should have been well defined for the reader from the start, but nowhere
do I find the issue defined from a source, other than JVP relating to some “lost texts” which are not
disclosed by him.
“The Forbidden Knowledge
Page | 2
DEDICATION
To my Father and Mother,
and to all my brothers and
sisters, you “know” who
you are!”
First of all, JVP dedicates his book to his Father and Mother which did make me wonder in how he
was going to support this statement of his.
“The Forbidden Knowledge
Page | 6
Thus, Jesus himself said, unless you become therefore like
a little child; it is impossible to enter the Father’s Kingdom.
These strange words that many have just thrown aside
were revealing the greatest secret of all, that there is a portion
of humanity that are the actual children of the Father, and are
not servants or peasants. We are the actual Divine children of
the Father and Mother. This was the message that has long
been lost and buried.”
Second, JVP using Christ’s words that I grew up with about becoming like a little child to enter the
Kingdom of the Father which I got from the start. I’ve known for years all about the wheat and tares
and the different seeds and that the good seeds were His children and the bad seeds were the
Devil’s/ Satan’s that message is not really lost or buried for those who study to show themselves
approved. JYP just keeps adding to his message that there is a Mother involved here in the family of
the Father, but again without any support for his statement.
“The Forbidden Knowledge
Page | 22
Jesus continually stated, ‘of myself I can do nothing’, only
the Father within me can do the good works. The Father and
Mother is the originator of our SEED, they are the very life
essence of our existence.”
Third, JVP again uses Christ’s words that he can’t do anything without the Father within doing the
good works which again I’ve known for a long time before ever reading JVP books. They are nothing
new to me for Jesus came to reveal the Father to show the Way. It’s just again the adding of the
Mother being in essence a co-creator with the Father and the end result was the SEED, Christ. But alas,
he doesn’t provided any support for his statement.
“Children of the Harvest
Page | 29
It is necessary that I explain why I am using the term
Father, and/or Mother and not the term God. The term God is
not now nor has it ever been an accurate description of the
Father. God implies a secular external entity whereas the
Father abides within one internally as being part of the original
seed.”
“The term God was maliciously used to confuse people
about the parallel of the ancient belief systems, versus the
truth about the Father, which Christ alone introduced.”
Fourth, Here JYP gets into his reason as to why he uses the Father and Mother instead of the word
God, but only refers to ancient belief systems. What systems? Again, he is not providing any support
whatsoever, only his general statement and how it was a malicious intent by using the word, God.
“Children of the Harvest
Page | 45
providing a place in his kingdom to sit at his table for each of
us. We are his equals his siblings.
Romans 8/17 “And if children, then heirs; heirs of the
Father and Mother, and joint-heirs with Christ; if so be that we
suffer/die in the process with him, that we may be also
glorified or made alive together.”
Fifth, JVP really went out on the limb by misquoting Romans 8:17, injecting “the Father and Mother”
instead of “God, as the Greek text, which we get our English versions from. (Do see below the quotes
from 15 versions for this verse, 14 use the word "God" and 1 only uses "Elohim".)
Now the Greek word for God is theos which is singular and not plural. (Please see below the number
G2316 from Strong’s) In the Hebrew it is elahh or eloahh (H426 and H433 also below). These are both
also singular.
JVP has purposely change a singular God into a plural of two,“the Father and the Mother”without any
support. This is a red flag in my opinion.
“The Forbidden Knowledge
Page | 66
CHAPTER (6) - Our Divine Parents!
We are the miracle progeny of the Creator, the Father and
Mother. Therefore, Jesus identified this power as his Father.
Lost texts reveal he also identified this power as his Mother.
The term Father and Mother illuminate our association, to help
us better identify our connection with them."
Sixth, Here in the chapter title, JVP exclaims that we have “Divine Parents” and that we are the
“progeny of the Creator, the Father and Mother” and states alludes to “lost texts revealing that Jesus’
power “as his Mother”. But alas, JVP fails to give the names of these “lost texts”. You’re just to accept
his word for them.
Seventh in conclusion, I myself have investigated for years and wondered who just are the “elohiym”
/gods (see H430 below) in Genesis, but I’m not going expound upon that at this time. I’m only going
to state that JVP’s stance about there being a Mother is lacking evidence in his book and thus fails to
provide the actual documentation of Her existence. He only uses the fact that we each came from a
physical mother in this physical plane of existence to support his theory. I’m sorry, but the reality is
that we all need physical facts, along with the inner revelations from the Father within, to come to a
true understanding of the spiritual realm which is exercising our discernment.
Now all of quotes below are from my e-Sword desktop app.
Romans 8:17
(ABP+) And if G1487 G1161 children, G5043 also G2532 heirs; G2818
heirs G2818 indeed G3303 of God, G2316 but joint-heirs G4789 G1161 of
Christ; G5547 if indeed G1512 we suffer together, G4841 that G2443 also G2532
we should be glorified together. G4888
(ASV) and if children, then heirs; heirs of God, and joint-heirs with
Christ; if so be that we suffer with him, that we may be also glorified
with him.
(Bishops) If we be sonnes, then are we also heyres, the heyres of
God, and ioyntheyres with Christe: So that we suffer together, that
we may be also glorified together.
(Darby) And if children, heirs also: heirs of God, and Christ's joint
heirs; if indeed we suffer with him , that we may also be glorified with
him .
(DRB) And if sons, heirs also; heirs indeed of God and joint heirs with
Christ: yet so, if we suffer with him, that we may be also glorified with
him.
(Geneva) If we be children, we are also heires, euen the heires of
God, and heires annexed with Christ: if so be that we suffer with him,
that we may also be glorified with him.
(ISV) Now if we are children, we are heirs—heirs of God and co-heirs
with the Messiah—if, in fact, we share in his sufferings in order that we
may also share in his glory.
(KJV) And if children, then heirs; heirs of God, and joint-heirs with
Christ; if so be that we suffer with him, that we may be also glorified
together.
(KJV+) And G1161 if G1487 children, G5043 then G2532 heirs; G2818
heirs G2818 of ( G3303 ) God, G2316 and G1161 joint-heirs G4789 with
Christ; G5547 if so be that G1512 we suffer with G4841 him, that G2443 we
may be also G2532 glorified together. G4888
(KJV-1611) And if children, then heires, heires of God, and ioynt
heires with Christ: if so be that we suffer with him, that wee may be
also glorified together.
(KJVA) And if children, then heirs; heirs of God, and joint-heirs with
Christ; if so be that we suffer with him, that we may be also glorified
together.
(TLV) And if children, also heirs—heirs of God and joint-heirs with
Messiah—if indeed we suffer with Him so that we may also be glorified
with Him.
(TS2009) and if children, also heirs – truly heirs of Elohim, and
co-heirs with Messiah, if indeed we suffer with Him, in order that we
also be exalted together.
(Webster) And if children, then heirs; heirs of God, and joint-heirs
with Christ; if we suffer with him, that we may be glorified together.
(YLT) and if children, also heirs, heirs, indeed, of God, and heirs together of
Christ—if, indeed, we suffer together, that we may also be glorified together.
From Strong’s Hebrew and Greek Dictionaries:
G2316
θεο?⸶
theos
theh'-os
Of uncertain affinity; a deity, especially (with G3588) the supreme
Divinity; figuratively a magistrate; by Hebraism very: - X exceeding,
God, god [-ly, -ward].
Total KJV occurrences: 1343
H426
???
'e???hh
el-aw'
(Chaldee); corresponding to H433; God: - God, god.
Total KJV occurrences: 95
H433
?
?
'e??{?hh '̅?{?hh
el-o'-ah, el-o'-ah
(The second form is rare); probably prolonged (emphatically) from
H410; a deity or the deity: - God, god. See H430.
Total KJV occurrences: 57
H430
?ʩ?ʑ??
'e??{h?
el-o-heem'
Plural of H433; gods in the ordinary sense; but specifically used (in
the plural thus, especially with the article) of the supreme God;
occasionally applied by way of deference to magistrates; and
sometimes as a superlative: - angels, X exceeding, God (gods) (-dess,
-ly), X (very) great, judges, X mighty.
Total KJV occurrences: 2601